Paul, believed that all things material were acceptable as long as they were given proper thanks for. This really puts the idea of dualism in the marriage status and of the superiority of any of the two approaches on a very clear perspective: marriage, including for the clergy, has been regarded as something sacred in the Scriptures and, as a consequence, there is nothing more superior about leading a monastic life, just a matter of spiritual option. Chapter 6 goes back to a concept that has been previously mentioned in chapter 1, the principle of economia. The principle of economia, as shown, referred to the capacity of the prelate to change or bypass existing religious regulation. In the paragraphs I am referring to, Joseph Allen discusses...
The paragraphs again emphasize the usefulness of the concept of economia as a way of adapting regulation to human context.
Therefore, the research conduced on the word of God can be a useful means through which a priest can become a better preacher by adapting his sermons in such a manner as to insure that he does not exclude certain parts of his community and addressing only the ones that believe or the ones than need to be shown the path of God. Another important role played by theology for
Pastoral Theology: What it means to 'read the signs' One basic belief that lies behind the social teaching of Catholics is that the Almighty has shaped human history. This biblical era perception transcends time, prevailing even today. Indeed, it holds true in areas and among civilizations wherein God's word is accepted as well as among civilizations that were completely unaware of Christ or the gospel. God is in action, redeeming and
Elaine Graham's Transforming Practice: Pastoral Theology in an Age of Uncertainty Major Schools of Thought and Actors In Transforming Practice: Pastoral Theology in an Age of Uncertainty, Elaine L. Graham addresses Traditional, Postmodern, Empirical, Liberation and Feminist perspectives on Theology and ultimately on Pastoral Theology. In order to address these perspectives, Graham traces the historical development of each, current theological realities, and prospective "horizons." The result is an extensive review of the
Spiritual Abuse: Pastoral Theology on Mission and Ministry This paper addresses the pastoral doctrine regarding spiritual abuse. An increasing trend has been observed, of 'spiritual abuse' in the house of God, by clergymen. Such abuse entails different degrees of exploitation, manipulation, and mind control. In the past few years, numerous websites and blogs have typically highlighted the "spiritual abuse" phenomenon. The term appears to be enjoying some traction, and has entire
shepherding, which actually means to lead. It also points to the sources that the hierarchy of the Church relies on and how these sources define the shepherd of the Orthodox faith. It thus looks at different examples from the Old and New Testament where the notion appears, with the aim of better understanding the origins of the meaning and concept. Christ is the ultimate shepherd, notably The Shepherd. From him,
Pastoral Theology: Context And Crisis According to Bevans (2002:4), theology has three sources -- "scripture, tradition and context." What this means is that there are the sacred writings (in Christianity, scripture refers to the Old and New Testaments), the traditions that the religious communities have hallowed over time, and then there is the cultural or regional or social significance -- that which makes the religious community and its theology unique. In today's
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