Theological Themes
Theological themes 2
Theological Themes
Pastoral care is based on several practices. They include being empathetic, listening, and responding. Most people seek pastoral care when faced with complex situations such as coping, trauma, grief, and loss. Active listening is vital, and it includes skills of boundary-setting and self-awareness. Doehring (2015) provides practical and theoretical models for assessment and how leaders should be empathetic. Spiritual care is a liberating spiritual integration, which aligns the values, beliefs, and practices in ways that liberate people, their families, and societies. Spiritual leaders should be empathetic to the people going through challenging situations, and they should listen to the people and respond to them. Spiritual leaders give hope to the people when they seek their help (Doehring, 2015). The main concepts include using practical and valuable tools and concepts using distinctive humanity, wisdom, and voice. The pastoral counselors from every helping profession must use the required values to care for the people.
Telling stories is the heart of pastoral care. Stories help people express themselves and even relate with each other based on similarities in the story. From a theological perspective, empathy is a life force done through interconnected webs that sustain the people in pain. The acre seekers and caregivers are held in the caring networks spreading behind. Empathy gives people a chance to open up about how they are suffering. They get an opportunity to incorporate suffering as part of their life narratives in creative and sustaining methods (Doehring, 2015). Empathy also gives people a sense of solidarity in spiritual practice. When pastoral counselors are empathetic, they listen to the people and try to help them by responding to their challenges and finding a solution to the existing problem. The situation determines the objectives of spiritual and pastoral care. The ancient perspectives on pastoral care show that aims vary and are influenced by theological, historical, and sociocultural (Doehring, 2015). These gaps are part of the systems of social advantages and privileges. Healing has the primary goal of embracing the current psychotherapies.
Reference
Doehring, C. (2015). The Practice of Pastoral Care: A Postmodern Approach (Revised and Expanded Edition). Westminster John Knox Press.
He has a name; he is the Capitalism of private property and the Capitalism of the state" (Sigmund 85). The social, economic, and political undertones of Liberation Theology are not hard to see. While representing themselves as activists, their goal places primacy on the economic rather than the spiritual. Nonetheless, Liberation Theologians have established "ecclesial base communities," which have been growing since the 1970s: "These are 'small, grassroots, lay groups
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WEEK IXWeek IXPastoral care tends to be different in different cultural settings or communities. Different cultures have unique and diverse perspectives about life. Thus, pastoral care includes a multicultural approach when engaging or counselling the said communities. This ensures that undertakings on this front respect unique aspects of all people as well as their culture. Therefore, it is important to note that pastoral care in one community could differ from
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