Passion and Reasoning
Reason is defined as the (human) capacity for logical, rational or analytic thought, inference of discrimination. It makes the information available in the intellect for the will to act on. The use of reason in forming conclusions, inferences or judgments, which are used in thinking, is called reasoning. And passion is a strong, powerful emotion, or a state of mind, which is powerfully influenced by something external. Passion is also described as a state of uncontrollable excitement, or extreme and inordinate desire. But passion is not opposed to reason, as many believe. Rather, passion results from the absence of reason that ought to direct it.
Both Tartuffe by Jean Baptiste Moliere and Phaedra by Jean Racine are plays about passion and the momentary defeat of reason.
Tartuffe is as much a tale of hypocrisy as of passion and a suspension of reason. Orgon is so taken by the avowals of un-worldliness and sanctity by Tartuffe that he views Tartuffe as someone beyond reproach and an honored guest in his household. Although Tartuffe's unworthiness is plain to the rest, as in the eyes of the maidservant, Dorine:
Your daughter's not cut out for bigot's meat
Besides, what can you gain by such a match?
How can a man of wealth, like you, go choose wretched vagabond for a son-in-law?"
Act 2 Scene 2 lines 56, 58-60)
Orgon resists any assault on the virtues of this man, who to his eyes, is a living saint:
The less he has, the better cause have we to honor him.
His poverty is honest poverty
For he has let himself be robbed of all,
Through careless disregard of temporal things." lines 61-63)
Suspending or abandoning the reign of reason over his passion for the sworn personal holiness of Tartuffe, Orgon decides to render his ties with Tartuffe permanent by forcing his daughter Marianne to marry the living saint. But Marianne refuses, not only because of Tartuffe's unlovable qualities, but also...
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