Othello, a tragedy by Shakespeare, can be likened to a modern day soap opera or murder drama. All the elements are there: deceit, jealousy, passions, and more. But one mysterious element runs through this play -- the handkerchief. All throughout history, the handkerchief holds significance in many ways, from the time of Christ to the modern day.
Handkerchiefs were thought to have spiritual powers, starting when the woman in the Bible just touched Christ's garment and was healed, to Oral Roberts and his prayer cloths. The first incidence of the use of prayer cloths dates back to the early 19th century when the Mormons used healing handkerchiefs. "Historian Michael Quinn writes that a group of people asked Joseph Smith to come heal them. Smith couldn't go but he pulled a red silk handkerchief out of his pocket and he said to one of his evangelists, 'You go and take my handkerchief.' And the evangelist took the handkerchief and prayed and the people were healed." (http://www.materialreligion.org/journal/handkerchief.html)
Handkerchiefs were also used in Greek dances. They would dance in formations, hold their bodies straight, and wave objects, such as handkerchiefs while dancing. One speculation as to the symbolism might be that they are waving them to get rid of the evil spirits, giving authenticity to Othello's ideas that the handkerchief he had given to Desdemona did actually have magical powers.
Also, I wanted to explain what courtesans were back then, to set the environment of this story. It is interesting to note that the definition of a Courtesan is essentially, a prostitute. That was the basic role they played, but they were much more than that. A courtesan was placed in a higher status and role than the prostitute. The prostitute, back at the time of this play, was defined as a slave in a brothel, owned by a man, who did not get paid and were used however the owner saw fit. They also were not allowed to leave the brothel, or be seen at any social function.
Courtesans, on the other hand, had breeding, education, and culture. They could be seen with men at social functions, and were in charge of their own lives. They charged customers much more than a prostitute could, as she was in business for herself. Courtesans were respected more than a prostitute, but not more than a woman of higher social and economic status. For example, since these women had breeding and culture, they often got mistaken for women of higher social class. It was for this reason that laws were written about how a courtesan should dress and behave. Look at this quote from the Courtesans of the Italian Renaissance, by Georgina Masson:
This identity crisis became such a problem in Venice that the authorities found it necessary to issue sumptuary laws. Masson writes that these laws:
specifically stated that it was a public shame that prostitutes were to be seen in the streets and churches, and elsewhere, so much bejeweled and well-dressed, that very often noble ladies and women citizens [of Venice], because there is no difference in their attire from that of the above-said women, are confused with them; not only by foreigners, but by the inhabitants [of Venice], who are unable to tell the good from the bad...therefore it is proclaimed that no prostitute may wear, nor have on any part of her person, gold, silver or silk, nor wear necklaces, pearls or jeweled or plain rings, either in their ears or on their hands.(152)"
At this point in history, prostitution and courtesans were the one area of commerce that was not exclusively in the hands of men. Back then, this profession did not have the stigma is does today, and they had a certain degree of respect and were taken out to parties and other social events by their customers. But most natives to a particular country would not engage in this profession, even though it gave great riches. The foreign ladies came in to uphold this profession.
From there, we go into the analysis of the importance of the handkerchief throughout the tragedy of Othello. Othello was an honored military hero, and Iago was a veteran officer serving under him. But instead of being appointed as lieutenant, Othello chose Cassio, a much younger man, as his lieutenant. Also, Roderigo was to marry Desdemona, but Othello married her instead. Iago plotted with Roderigo to destroy Othello, as a means of revenge. He was Iago's pawn in a very deceptive scheme. Iago...
Without magic, Brabantio argues, Desdemona would not have chosen "So opposite to marriage that she shunned" and would not "Run from her guardage to the sooty bosom, / of such a thing as thou -- to fear, not to delight" (1.2.66-70). Iago and Brabantio's attitudes toward people of color were very much in line with popular Elizabethan views of black people during Shakespeare's time. This is, for example, evident from
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