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Othello: A Dramatic Study In Venetian Alienation Term Paper

Othello: A Dramatic Study in Venetian Alienation According to Shakesperean scholar Maurice Hunt, "Shakespeare's Venice" in the play "Othello" strives to activate "a disturbing paradigm dependent upon the city's multicultural reputation." (Hunt, 2003, p.1) In other words, in Shakespeare's Venice, diversity creates a disturbing and tumultous environment, an environment where only alienation rather than harmony between different races and different people can be sustained. At the beginning of Shakespeare's drama, Othello is a Venetian general who is esteemed, yet finds his illusions of equal participation in the personal as well as the military life of his adopted city cruelly cut short when he marries Desdemona. Desdemona's father accuses the general, whom he often invited as a guest to his house -- "Her father loved me; oft invited me;" is Othello's first protest when accused -- of witchcraft. Only though witchcraft could Othello ensnare his white's daughter's heart, only a witch could cause Desdemona to love what she ought to fear, namely a black man. "She is abused, stol'n from me, and corrupted/By spells and medicines bought of mountebanks," says Brabitano. "A maiden never bold;/Of spirit so still and quiet, that her motion/Blush'd at herself; and she, in spite of nature, / Of years, of country, credit, every thing, / To fall in love with what she fear'd to look on! (I.3)

Thus, "the persecutory component of Venice, the tendency activated and strengthened by having to deal with the alien in the city, neutralizes certain finer values of Venetian Renaissance culture" according to Hunt. Hunt, 2003, p.1) Shakespeare first seems to embrace multiculturalism...

(I.3) Iago tells Othello that Venetian wives "let God see the pranks / They dare not show their husbands; their best conscience / Is not to leave't undone, but keep't unknown" (3.3.216-18). The hateful Iago paints an innaccurate picture of all Venetian wifes transgressing behind their husband's backs. Othello believes Iago because of Othello's lack of experience in private and romantic life. After all, Othello has lived most of his life as a soldier as well as a Moor in a White, Christian world. The cruel rejection Othello experienced at the beginning of the play by a man whom he thought was a friend, Desdemona's father, further creates Othello's sense of social anxiety, despite his high military status.
But what is true of one woman is hardly true of all women. Iago's wife Emilia justifies adultry on the part of wronged wives: "But I do think it is their husbands' faults

If wives do fall," while Desdemona demurs, "Good night, good night: heaven me such uses send,/Not to pick bad from bad, but by bad mend!" (IV.3) Multiculturalism may be dangerous in that it destabilizes Othello's sense of self and his ability to see his wife's virtue correctly, but it is not fair to stereotype either all Venetian women or all Moors, because of the dangers diversity poses to social stability.

Maurice Hunt futher suggests, however, that it is not only Othello who is…

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Works Cited

Hunt, Maurice. "Shakespeare's Venetian paradigm: Stereotyping and sadism in The Merchant of Venice and Othello." Papers on Language and Literature. Spring 2003. Find Articles http://www.findarticles.com/p/articles/mi_qa3708/is_200304/ai_n9225201. pp.1-6.

Mallin, Eric. "Invader and the Soul of the State." Shakespeare and Modernity: Early Modern to Millennium. Edited by Hugh Grady. London: Routledge, 2000. pp.142-167.

Shakespeare, William. "Othello, the Moor of Venice," Literature and the Writing Process. Seventh Edition. Edited by Elizabeth McMahan, Susan X Day, and Robert Funk. New York, 2005. pp.819-903.

The Longman Handbook for Writers and Readers. Fourth Edition. Edited by Chris M. Anson and Robert A. Schweigler. New York: Longman, 2005
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