S.S.R. were trapped in the midst of three incompatible processes - nation-building by the different titular groups, the construction of 'Soviet patriotism' and the forging of 'proletarian internationalism'. Suggested is the need for a collective initiative in joining for a rewriting of history and a redefinition to be given to cultural heritages and it is stated that this is a great need for the Chechen people in the following paragraph:" (Gammer, 2002)
In tradition Chechens either have subscribed to the Sunni Islam Shafi'I Islam, which is the least as to restrictions as any other form in Islam and is not a faith that is laced with intolerance. Sufis are the most peaceable of the Muslims and is focused on spirituality as well as tolerant treatment of others, education and beliefs are more important that are revenge for wrongs. Women are accepted as being equal member of society among the Chechen Sufis. The women are included in the role of righting and in the event of a divorce it is the man who is the main caregiver to the children in the Chechen society. The many years of warring with and being ruled by the Soviet Union has effectively erased the memory of the knowledge in religion out of the minds of the Chechen people.
The Russian Rule of Chechnya
There exists a long history in relation to the Chechen people in their struggle for independence from the harsh and violent rule of Russia. From the year 1824 until the year 1859, the communist Revolution of 1917 was witness to Dagestan making a declaration of independence with the Bolshevik forces once again conquering the North Caucasian Republic in 1919 but due to support given the Islamic rebels by the Bolsheviks the anti-Bolshevik forces were forced to withdraw into retreat. The year of 1921 was witness to the setting up of Socialist Autonomous Mountain Republic that was comprised of the Chechens, Ingush, Ossetian, Kabardians, Balkans, and Karachai. In the year of 1988 a proposal was put forth for the construction of a biochemical plant in the area and the resulting upheaval was instrumental in the formation of the Chechen-Ingush Popular Front. The purpose was quickly shifted in focus from the concern of environmental to being a national concern. The election of Zqvgayev to the position of First Secretary of the Communist party of the Chechen-Ingush Republic occurred in 1989. The Chechen National Congress was formed in 1990 with independence being declared by the CNC. The Separation of the Ingustetia and Chechnya occurred in September 1991 and when the Soviet Union collapse the Chechen people declared independence. From the year 1991 to the year 1994 there was no de facto rule over Chechnya by the Soviet Union.
In December of 1994 Russia advanced into the Chechen capital of Grozny and the fighting began but by the summer of 1996 the Chechen people took back the capital city and once again defeated a super military force with their pitiful and shabby military. Yet, it is a mere few years later when the Chechens:
Again face the horror of war, military occupation and slaughter. Again their lands have become the crucible for Russian domination over the Caucasus. And once again the 'new world order' steps bravely into the bloody footprints of the old." (Ferguson, 2000)
Until sometime in the 19th century the Chechen people were fairly set apart from the civilization in their fortress of mountains and forest lands. Their language was their own and their society was a reflection of the simple way in which they lived. The Chechen were independent with solidarity in family for survivals' sake and grew their own food and raised livestock. These people were those who kept to themselves and didn't interfere with or intermingle in the society of the world. They wanted only to be left to their autonomous way of life to live. However when the Russians invaded threatening everything dear to the Chechen people those same peace-loving individuals resisted and did so with lusty vigor to protect their family and their homes. The following is stated of the 19th century revolt of the Chechen people:
The Chechen revolt of the 19th century is therefore one of the most remarkable instances of resistance in modern history. It inspired the opponents of reaction across Europe, including Marx, who sang the praises of its foremost leader, Imam Shamil. The wars lasted half a century, costing Russia tens of thousands of lives. At their heigh 200,000 tsarist troops were engaged. In 1845 in just one of many Russian defeants, Vorontsov's 10,000 strong army was forced to flee having lost three generals...
nations real? What makes them more or less real? Consider two concrete examples of the embodiment of national ideology. Are nations real? Because of their establishment in the political firmament of contemporary society, nations seem or 'feel' so real that we forget most of the nations we take for granted are relatively young constructs. Italy and Germany were fractious, yoked-together provinces well into the 19th century. Even the United States only
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By using these as a channel through which to encourage and reward ethical business behavior, it may be possible to demonstrate the economic imperatives that underscore the demand for ethical codification in Russia. The discussion below seeks to support this claim by demonstrating the role already assumed by those SRI funds in operation. Particularly, it is incumbent upon us to attempt to measure the impact of existing SRI firms,
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