Guglielmo tries to comfort Ferrando, but he himself is thankful that his lady, Fiordiligi, seems to be strong. In one last attempt to prove both of the ladies fickle, Ferrando threatens suicide, and Fiordiligi gives in to him. Just as a double wedding is being arranged, Guglielmo and Ferrando enter, pretending to be returning from their regiment. When the women discover that they have been wooed by their lovers instead of Albanians, they despair as Alfonso explains the deception and goes on to say that, "true happiness lies not in romantic illusion but in accepting things as they are" (2006).
The combination of Da Ponte's frivolity and Mozart's ponderousness created these three distinct operas similar in their use of theatrical conventions and each gradually advancing to simpler, but also more poignant plots. Mozart and Da Ponte were eager to work together (Bakshian, 1978), despite the fact that Da Ponte was new to the field, having written "his first original libretto in 1784" while Mozart had already composed a dozen operas by the time they began their work on the Marriage of Figaro (Keller, 2006). It would seem that they took hold of a fruitful opportunity when they developed their partnership, as it has been said that "the operas the two men produced together are among the greatest in the international repertory" (Acocella, 2007) and that "together, they took the erstwhile knockabout conventions of opera buffa and invested them with a new seriousness. They created characters of rare depth and psychological richness, and infused comic plots with a worldly, humane and compassionate view of human frailty (Porterfield, 2006). After the debut of their first opera together, the Marriage of Figaro, "Mozart was well-launched as a master opera composer and Da Ponte as a master librettist" (Bakshian, 1978, p. 166).
There has been a question, however, about who controlled the production of the operas, or whose contribution was greater. It is obvious that the two worked very well together, but it might do to take a closer look at their collaboration on the operas. The Marriage of Figaro, firstly, would never have been performed without the wit and cleverness of Da Ponte in his composition of the libretto or in his proposal to Emperor Joseph who had banned the French play of the same name, upon which the opera was based. Da Ponte "hacked away subplots and sub-themes, and he cut the number of characters from sixteen to eleven," (Acocella, 2007) and presented it to Emperor Joseph as a play so altered that it could not possibly offend (Bakshian, 1978). In all three plays, "the accepted order of things is undermined by trickery, by seduction, by savvy manipulation; in each opera too, there are scenes of masquerade and confusion," (Rothstein, 2006) which seems to incorporate Da Ponte's way of life. While these plays are considered...
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