Olaudah Equiano, Enlightenment Era
Olaudah Equiano is credited with surviving, and perhaps even thriving in, perilous circumstances that would have destroyed the best of men. His is a character study in complexity because he has an extremely trenchant mind, as manifested in his verbal prowess and in his business acumen, the latter of which was directly responsible for the purchasing of his own freedom from chattel slavery in the 18th century. However, that incisive mind of his was also indelibly stained with the perspective of Western supremacy, which eventually eradicated virtually all respect he had for his indigenous way of life. To his credit, he was able to overcome the personal horrors of slavery and, for the duration of the rest of his life, became a staunch advocate for the end of the institution that mercilessly wrenched him from his family and from his native perspective at a tender age. An examination of various aspects of Equiano's life demonstrates the fact that these were his only admirable feats, and that the rest of his life was spent pitifully wallowing in the notion of Western superiority and African inferiority.
It is extremely disturbing to see how much Equiano was completely 'whitewashed' after surviving slavery and assimilating to European society afterwards. He married a European woman, and readily took up the virtues of Christianity, which is one of the most preeminent Western religions on the face of the earth and, more importantly, one of the primary tools used to ultimately justify the form of chattel slavery that...
..really believe[d] the people could not have been saved" (Carretta, p. 129). In conclusion, this is a fascinating man who was put into slavery and later became an educated, respected writer in his own time. And yet, even after publishing his book, the Interesting Narrative, critics in London doubted that he could have written it himself. A black man with such narrative skill was obviously a rarity. In the Monthly Review,
Equiano and Slavery Equiano's main purpose in writing this Narrative was to inspire Parliament to abolish the African slave trade, which he stated at the beginning when he presented it in 1789. Part of his strategy was to describe himself as a humble "unlettered African" grateful to the West for obtaining knowledge of Christianity, liberalism, and humanitarian principles who is petitioning on behalf of his "suffering countryman" (p. 2). For the
5). Although the author was far from being fortunate to have been sold and bought and sold again, his ability to survive the sea passage that killed so many of his brethren testifies as much to his luck as to his mental and physical strength. Moreover, Equiano was young enough when he was first sold to the British to have still retained the fear of a child that might
(Olaudah Equiano: A Critical Biography) In the final analysis while there may be some controversy about various details and dates, the narrative in the book is generally accepted to be authentic and reveals a man's search for meaning and freedom. 3. Conclusion The autobiography of Olaudah Equiano is a testament to the search for human freedom and a firm indictment of the practice of slavery. Whatever the debate it about its
Although Equiano portrays 'good' whites in his narrative, perhaps to make his condemnation of slavery more persuasive to his audience, he is also unsparing in his presentation of its horrors. African girls as young as ten are defiled, and men are branded with their master's initials to prevent them from escaping: "And yet in Montserrat I have seen a negro man staked to the ground, and cut most shockingly,
He takes advantage of each new situation and has his fellow mariners and owners teach him new skills. He says that he often used his free time to "improve himself" (70). When visiting a new island he speaks of his being able to go "about different parts of the island [ . . . ] gratifying [himself]" (75). He expresses a great amount of autonomy in these actions. He is
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