Ismene would later be pardoned, but Antigone's decision to include her sister in the plot denotes further criminality on Antigone's part. In any case, the crime that Antigone commits is relatively minor: she is not harming anyone and is actually following the law of custom, tradition, and religion, a law which Antigone places before any law of the mundane world. Ironically, her suicide can be interpreted as a further violation

And had Oedipus remained with the parents who raised him, the prophecy would also have been unlikely to come about. On the other hand, one might also argue that Sophocles appears to indicate that, no matter what decisions were made, free will would never have been part of it. Indeed, destiny and prophecy are so overwhelmingly strong that whatever decisions were made would have led to the final and inevitable

Oedipus is one of the most famous names in Greek mythology. His name has become both a psychological complex as well as a familiar joke. His story has come to be a synonym as well for the capriciousness of fate. But a truer picture of the character of Oedipus suggests that, rather than being an unwitting victim, Oedipus a clear hand in his own demise. Despite its reputation, Sophocles' play

Oedipus's Tragic Flaws Oedipus Rex is the classic story of Oedipus, King of Thebes, a tragic hero whose fate was in the hands of supernatural forces and who was doomed to murder his father and marry his mother. In the play, Oedipus has many characteristics that allow him to be labeled a tragic hero. The philosopher Aristotle states that a tragic hero is an influential person that because of an error

Oedipus as Tragic Hero In most dramatic plays, tragedy usually strikes the protagonist of the play and leads him, or her, to experience devastating losses. While tragic instances can be avoided, there are other instances where one's fate and future is out of the protagonist's control. In Oedipus the King, written by Sophocles and first performed around 249 BC, Oedipus cannot escape his destiny and even though he tries to overcome

However, the play goes even further than these hints in demonstrating the irrelevance of any supernatural force to the story's action when Tiresias mocks Oedipus for suggesting that the blind seer is the source of the plague (Sophocles 27). When Oedipus accuses Tiresias of a being "a conspirator" to Laius' murder due to his reluctance to tell what he knows, Tiresias responds by asking "Sooth sayest thou?" (Sophocles 26-27). While