Sophocles deliberately chooses to show first Oedipus, not as an innocent, abandoned baby with an injured foot, which is the first sight a reader might have of Oedipus and is the beginning of the actual myth. Instead, the ancient Greek playwright shows Oedipus first to the audience as an arrogant king. Oedipus says that he will discover the reason for Thebes' plague, just as he set it free from the Sphinx. He shows tremendous confidence in his own intelligence. And then Oedipus curses himself, and curses the murderer of the former king -- his own father whom he killed in a quarrel by the roadside. Oedipus' action of murder towards an apparently poor stranger, which he dismisses as fairly inconsequential, also shows how little he values the human life when his personal honor is threatened. However, Oedipus' most quintessentially arrogant action is his denial of the veracity of Tiresias. Tiresias has lived both as a man and as a woman, and although blind, he has been given the gift of foresight of the future. Because Oedipus does not like what Tiresias says, he believes he has the power to ignore the words of the prophet who is transmitting the will and the ideas of the gods. This is one, one might observe, a familiar pattern in Oedipus' life and also the life of his father -- their shared belief that one is able to ignore what the gods say, if one does not like what the gods say through...
In this view, Oedipus's only wrong action was attempting to thwart fate, which only caused him false hope. Thus, this interpretation of the story suggests that fate is supreme, cannot be changed, and is the guiding rule of humans' life. In fact, this view even goes as far as to imply that humans do not have free will -- all is at the mercy of fate. But James Gould points
However, the play goes even further than these hints in demonstrating the irrelevance of any supernatural force to the story's action when Tiresias mocks Oedipus for suggesting that the blind seer is the source of the plague (Sophocles 27). When Oedipus accuses Tiresias of a being "a conspirator" to Laius' murder due to his reluctance to tell what he knows, Tiresias responds by asking "Sooth sayest thou?" (Sophocles 26-27). While
This is because they are not learning from the lessons of the past and they do not see things for what they really are. When this takes place, there is a possibility that they are open to more problems through failing to understand and address critical issues. Oedipus is used to show this sense of arrogance and contempt for the truth. (Sophocles) ("The Oedipus Plays") Evidence of this can be
As a result, he flees from Corinth, where Polybus and Merope, are in order for the prophecy not to be fulfilled. The statement "truth has made me strong" is partially false, because while the main character believed that his life was exactly as he made it, it was actually shaped by his fate. A chain of events had lead to the forming of Oedipus as a strong and wise man.
Oedipus does not show unusual arrogance, no more so than his father did when he abandoned his child to cheat death. Oedipus leaves his natural parents out of a desire to protect them, as any son possessing filial pity should do, in the eyes of the Greeks. However, in contrast to the Christian economy of good and evil, where good is rewarded and evil is punished by God, in ancient
At this point, no room is left for Oedipus's self-defense. He has dissolved from proud, father-like king to delusional denying maniac to an irrational, sorrowful self-abuser. At Colonus, the reader is given another glimpse into Oedipus's evolving character. Now, he is resigned to his fate, hating the fact that he must often retell his story. Still, he regains some of his pride, insisting his mistakes were not his fault.
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now