Laius was through, and I wasn't - Jocasta likes power, what can I say?
Jocasta:
Are you boys arguing again? Do you have to make all the company's dirty laundry public? Honestly Oedipus, just take it to the board room, not the street.
Oedipus: Thank you dear, he was just leaving. You're fired!
Creon: I quit!
Jocasta: I think you may have had one too many Starbucks this morning. Listen, Creon isn't after your job. A long time ago, Liaus told me himself that he would be ousted from power by his own son, and that we needed to find the boy. I put him up for adoption after he was born, because we knew he was supposed to be our financial ruin. It seems that sending him away didn't stop the prophecy, Liaus was ruined anyway, by you.
Oedipus: Liaus deserved it; he should have been able to see the handwriting on the wall. The company was ripe for takeover. He should have stayed in the country at the helm, instead of flying off to Brazil to meet with foreign investors.
Jocasta: Is that what your stockholders told you? He didn't fly off to Brazil. He left to look for his son, feeling that the company should rightly go to him instead of hostile investors. He never found him, and died a broken man when you took over. You did this to him, you know.
Oedipus: Wait. Did you say the son was adopted? I'm adopted.
Jocasta: Yes, but our son went to a family in New York, not California.
Oedipus: But my family moved to California when I was little - they came from New York!
Jocasta: No, no, upstate New York, not the city.
Oedipus: But my family came from Syracuse.
Jocasta: Damn!
Oedipus (to himself): Could this prophecy be too true? Am I the lost son of Liaus? If that is true, then I have killed my father, married my mother, and sired...
However, the play goes even further than these hints in demonstrating the irrelevance of any supernatural force to the story's action when Tiresias mocks Oedipus for suggesting that the blind seer is the source of the plague (Sophocles 27). When Oedipus accuses Tiresias of a being "a conspirator" to Laius' murder due to his reluctance to tell what he knows, Tiresias responds by asking "Sooth sayest thou?" (Sophocles 26-27). While
Oedipus the King Sophocles' play Oedipus the King is filled with irony; in fact, irony makes the play's narrative so compelling. Oedipus vows to end the plague that besieged the people of Thebes but fails to realize that to end it, he must essentially oust himself from power. He vehemently curses the murderer in a passionate speech to the chorus at the beginning of the play without realizing that he delivers
Oedipus also chose not to ask questions regarding his past, although this might be ascribed to the fact that he did not know to ask in the first place. It was his choice to leave his adopted family to escape the prophesy that he knows about. The adopted family however choose even at this point not to inform Oedipus of the true nature of his fate. Another choice that Oedipus
Thus, his thirst for knowledge prompts the tragedy to a certain degree. His wife and mother at the same time attempts to dissuade him from the further pursuit of truth, hinting in a very interesting phrase that such 'fantasies' as the wedlock to one's mother is a constant appearance in dreams and should simply be ignored: "This wedlock with thy mother fear not thou. / How oft it chances
Tragedy in the Oedipus Trilogy Sophocles is considered to be one of the greatest Greek dramatists, and remains among the most renowned playwrights even today. The Greek tragedy is one of the most influential genres of literary and theatrical history on the modern drama and theatre. The theatre of ancient Greece was inspired by the worship of Dionysus, and the performance of plays was considered to be a religious experience for
Oedipus Rex Sophocles' play Oedipus Rex is the third play in a trilogy telling the extended story of a Greek ruling family. The ability to see things as they really are is a recurring issue for Oedipus, who eventually becomes King. To emphasize Oedipus' ability to see things only as he wanted to see them, Sophocles used the metaphor of vision vs. blindness throughout the play. Interpreting the concept of vision literally,
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