Normative Ethics and the Right to Privacy
Who owns a person's email after that person has died is a question that is coming up more and more with the advancement of technology. Cases such as those of deceased service members whose family wanted access to their email after they were killed in combat have made the news. Rulings were that the emails belonged to the deceased person and that person's Internet service provider, through the contract the person had with the company. Because of that, the parents or other family members who were grieving their lost loved one could not be given access to their emails. Whether that is "fair" is a matter of opinion, but is it ethical? In order to answer that question, it is important to explore the issue from both a utilitarian and deontological standpoint, as those are contradictory to one another. A conflict between two "types" of ethics can provide much more insight than could be seen from only examining one opinion or one side of a story. In order to get to the root of the issue, one needs to consider it from all reasonable angles so understanding can be fostered.
A utilitarian point-of-view would indicated that the needs of the many are more important than the needs of the few (or the one, depending on how one considers the argument). In other words, if there is something that could be done to one person that would benefit society for a large number of people, that is the way things should be handled. The ability of the dead person's family to read...
ETHICS & INFORMATION TECHNOLOGY Ethics & Technology The first aspect of this article that struck the author is how human beings began as hunter-gatherers of food, materials for shelter, and defense -- and now human beings are hunter gatherers of information. Just as hunting and gathering affected the kind of society humans were millions of years ago, hunting and gathering information in the 21st century affects the kinds of societies present in
E. By quitting or staging a work slow down. Employers must treat their employees properly or they will gain a reputation for mistreatment, a notoriety that will likely cause severe damage to their businesses as they will be unable to hire and retain qualified workers. Lastly, by perennially facing the threat of termination if they do not prove themselves worthy of employment, workers actually hone their employment skills. The "arbitrariness"
Accepting Client Assignments Outstanding client service begins with a full understanding of the client organization, its business needs and the position to be filled. An AESC member should: Accept only those assignments that a member is qualified to undertake on the basis of the member's knowledge of the client's needs and the member's ability to perform the specific assignment. Disclose promptly conflicts of interest known to the AESC member and accept assignments only
philosophical approaches to ethics. I did not begin this course with an extensive understanding of normative ethics. Instead, because the utilitarian approach is similar to my own, I assumed that most people had a utilitarian approach to ethics. Not that I would advocate an overt harm to an individual in order to help society, but I believed that the right choice would be dictated by the greatest good. I
Fichte separate right from morality and is it a good thing? Should they be separated? Fichte's Philosophy of Right and Ethics Why does Fichte separate right from morality and is it a good thing? Should they be separated? Moral and political anxieties animate Fichte's entire philosophy and his perceptions to these issues that are innovative and at times tied together. His responses to Kant's vital philosophy in 1790 was a retaliation to
.....personal ethics derive from a combination of established codifications of moral conduct, such as those embedded in political documents or in religious scripture, but also from my personality, my upbringing, and my worldview. I tend towards a utilitarian point-of-view, in that I do believe that the consequences of actions are more important than worrying about whether an action is inherently right or wrong. I also believe that there are situational
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