However, Nietzsche is keen to observe that the fact that there are varying standards of morality or different moralities does not mean that there is no form of biding morality. If this is the case therefore, then it is logical to argue that there are as well varying kinds of 'binding' originating from the varying moralities, for instance, the Christian binding cannot be deemed the same as the binding fronted by the Kantian philosophy on life. These two bindings have to be different it can be argued. Either of the Christian philosophies and moralities, or the Kantian moralities or any other out there cannot be said to be a universal phenomena but an evolution and a product of a specific circumstance meant to fulfill a given deficiency. The fact that they must have different 'bindings' also does not mean that they are therefore useless, indeed they are central for different people located at different places and possibly different times in life phases. The variance in the belief and the moralities that we hold is from what Nietzsche refers to as 'life itself' which is the valuation and giving preference to one thing or idea over the other, the discriminative aspect.
This philosopher was very concerned about the aspect of assigning a universal value to morality such that he considered it 'immoral' to assert that one standard should be used to measure morality. He asserts that the creation of positive value can only be derived from the 'pathos of distance' which is the long lasting feeling on the part of a 'higher ruling order' of its total superiority in relation to a 'lower' order, hence the idea of slave and master morality comes into play once more. Indeed it is the difference in the view and measure of morality that asserts the will of the master over the slaves hence creating the tension that exists between the two classes hence giving room for new morality to be created in a bid to reconcile the two classes and the existing differences. This then means that the aspect of slavery was not just a necessity as a tool to give pleasure to the upper class that were the masters to enable them produce their desired artifacts, but philosophically was a necessity in social-psychological aspect since it is only in a situation when the upper class has the lower class to look down upon and despise as inferior to themselves that the society is able to create positive values, that explains why the caste system was and still is existence and philosophically necessary as well.
On the perception of what is right or wrong, or good and the bad Nietzsche indicates that it is purely out of the inherent discrimination that exists within man. This involves man placing one thing as better or of value over the other. This then means that for man to have a positive discrimination of things, then there is need to have positive sense of self first and that, he says, can only exist in a society of 'rank-orders', where distance exists. Here therefore applies the objection that Nietzsche has against assigning a universal code to morality, he says this kind of approach tends to break down the rank-ordering that exists, and rightfully so, within the society. According to him, the rank-order dictates that there should be different codes of behavior or morality that governs members of a given rank to those that govern members of another rank. If this rank-order is destabilized, then the distance between the two ranks will be compromised and in effect, the ability to generate new positive values will diminish as well. This inability to generate new positive values is viewed as decadence and according to Nietzsche is the worst thing that can happen to a society. The health of a society in terms of morals depends on the continued ability to generate new positive values (Stanford Encyclopedia of Philosophy, 2010 ).
The other outstanding claim that Nietzsche makes concerns...
This is because he believes the people in the slave morality are suffering. He sees violation of their humanity. According to him, they do not have freedom and are weary. This perspective of Nietzsche concerning the slave morality is discouraging. This is because all human being should be free from oppression. Further, according to this description of slave morality it gives evidence that the people under it are miserable. Slave
"Slave morality is, for Nietzsche, clearly a decadent, unhealthy morality" and it is meant to relate to people putting across bitterness with regard to individuals controlling the social order. Slave morality is, in essence, focused on the well-being of humanity as a whole rather than just on the well-being of individuals in control. Nietzsche devised the concept of master morality as a means to provide the world with a more
Together the two forms of morality combine to create the systems of morals and social balances which govern Christian nations all over the world. Along with slave morality being associated with the Christian religion, it is also closely related to Judaism as well. These two make up most of the religious beliefs of the Western world, and therefore were a major source of criticism for Nietzsche. He believed that all
Nietzsche and Nihilism "Nihilism" was the term used by Friederich Nietzsche to describe what he considered the devaluation of the highest values posited by the ascetic ideal. The age in which he lived was viewed by the German philosopher as one of passive nihilism, which he defined as the unawareness of the fact that the religious and philosophical absolutes had dissolved in the emergence of the 19th century Positivism. Since traditional
C). These ideas were embryonic in nature laying the foundations of the modern Social Sciences. Republic was considered as a central piece of Western philosophy. Socrates challenged the pagan traditions and talked about some order in the society, however music and intoxication remained the central piece of that ideal life with a concept of providing temporary relief to the individual. The moral ideals were created through dialogue between mythos (Religion)
Nietzsche's Morality Nietzsche Friedrich Nietzsche has been a leading mind regarding the concept of morality, which he attacks due to the subject of human nature. Morality is a matter subjected to two different aspects: "noble" or "master" morality, and "slave" morality. Here, the concept of "good" and "bad" become redefined value systems between the master and the slave. It is also in this idea of anti-morality that Nietzsche prescribes the parable of
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