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New Testament How Is James's Essay

Christ is also mediator as well as High Priest. For example, Christ serves as a mediator between humanity and the divine; between man and God. The High Priest serves a similar function, but it is crucial that Christ replaces the Jewish priesthood. Likewise, Christ is King to replace and supplant all earthly kings, and is the intercessor by which human beings achieve salvation from sin. 4. Using specific examples, discuss John's view of Jesus.

John's vision, interpretation, and experience of Jesus are different from the other apostles. John's vision of Jesus is more all encompassing and powerful than any other Biblical author. John equates Jesus with God unequivocally, by drawing parallels with Genesis in John 1:1. John's view of Jesus is that Jesus is God, a truly and wholly divine being. This helps to clarify the confusion between whether Jesus was a historical figure and a prophet; he was truly neither because Jesus was fully divine. There is no hierarchical relationship between the Father, Son, and Holy Spirit. There is only perfect equity, as Jesus is God in Flesh and nothing less. Jesus is Light, and Jesus is the Word, Way, and Truth of God (John 14:6). Jesus also offers eternal life, which even transcends the role of God in the Hebrew bible. According to John, Jesus is also the symbolic and actual bread of life (John 6:35). Jesus is all-knowing and all-powerful, extending from His being God.

In Revelation, John is able to extend his theology and Christology by explicating the End Times and role of the apocalypse in human evolution. Here, Jesus is presented as the Alpha and the Omega, the beginning and the end. This is powerful in that Jesus is presented as being far more than the incarnate God, and as being the actual metaphysical and cosmological beginning and end of the universe. Thus, Jesus was there in the beginning with God and shall again be there in the end times....

Only through Jesus can there be salvation.
5. Discuss two different New Testament metaphors for salvation or atonement. (Can be from any New Testament text.)

Salvation and atonement are pervasive themes in the New Testament. However, these are metaphorical terms already. Salvation refers to the word salve, meaning healing. Thus, salvation is an inherently healing process or state of being. Likewise, the term atonement comes from words referring to cleansing or purification. These two terms are used metaphorically to convey broader meanings. This is why even when these exact words are not used, their themes are still apparent.

For example, in Romans 10:9-10, we read about being saved through faith. Salvation is equated with being raised from the dead and transcending death, one of Jesus's miracles. The metaphor of justification and salvation are used interchangeably here, for one's faith justifies one's salvation. Metaphors for salvation are often in keeping with the concept of a healing salve. For instance, in Revelations 22:17, we read of the gift of the waters of life. Water has a salvific force for the body, just as it does so for the spiritual soul as well. Water is linked to atonement in the sense that water has a cleansing component, and thus the ability to symbolically cleanse the body as well as the soul. There are many metaphors for atonement in the New Testament too. For example, in 1 Timothy, we read about the ransom that will be due in time, thus purifying us of our sins. Purging with blood, and being redeemed in the law are other metaphorical uses of the theme of atonement. It is critical to atone for one's sins, and the act of atonement is spiritually meaningful. This is why metaphors can often convey that which literal descriptions cannot.

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