Starting with a question most readers will take for granted, the author encourages a deep reflection on the nature, function, and purpose of schools. This reading also encourages an open-minded and cross-cultural understanding of how schools serve differential purposes depending on context. Schools have changed over time, and are different in each country. Educators need to contemplate their philosophies so that they can better understand the mission, vision, and guiding purpose of their own institutions. The author uses anecdotes to show how pedagogical practices can and should be aligned with Biblical principles, and Biblical principles should also guide the shape and form of curricular content.
A Christian perspective rounds out the discussion in this reading. So much of what modern schools are based on extends from Christian ethics and virtues: the notion that schools are community-based organizations designed to inculcate pro-social values. Schools are not just about teaching facts but about helping children develop social skills. The author refers to the Christian principle of nurturing students, of compassionately providing them with the spiritual and moral tools they need to contribute to society and reach their highest potential. I appreciate this perspective as an educational leader.
The author takes a strong stance for moral righteousness, something that has long been absent in educational leadership. In a postmodern zeitgeist that embraces moral relativism, it can seem like swimming against the current to shift back to strong virtues and ethics. Yet it is not impossible to do so. By creating an ideal organizational culture in schools, teachers can embed Biblical spiritual ethics into leadership practices, pedagogy, and organizational culture.
“The Context of Educational Leadership”
In this article, the author begins by placing contemporary educational policy within a historical perspective. Educational leadership needs a macro-level perspective, one that recognizes how the role and function of schools has changed and why. Educational institutions as we know them now are products of social, political, and economic systems. When the macro-level systems change and evolve, so too do schools. Schools are not isolated; they are co-created and co-constructed in the society alongside prevailing social and political norms. Likewise, when values, worldviews, and social norms change, schools and pedagogical practices change. The authors show how both curricular content and pedagogical practices are responsive to sociological change.
Education reform is the crux of this chapter. The impetus for education reform includes the need to adapt to a global society, taking into account diversity and shifting attitudes and paradigms. A Christian perspective on education enables the flexibility and broad-mindedness critical for successful education reform. When curriculum changes, it should change in ways that reflect a deeper understanding of spiritual values and ethics.
Moreover, a Christian perspective highlights the need for a community-based and politically minded attitude towards education, one that recognizes that socio-economic class variables impact student achievement. It is important for teachers to keep in mind the needs of their students, not just for mastering course content, but for developing social and psychological skills too. The Christian perspective also does not preclude the use of metrics and quantitative data, as provided here in this chapter. Rather, the Christian perspective is perfectly aligned with the principles of evidence-based practice.
“Embracing Confusion”
This article by Jentz & Murphy is unique in that is asks readers to embrace confusion and uncertainty. Most leaders are uncomfortable with the idea that they might not know all the answers or can come up with all the best solutions. In short, leaders have been trained to eschew any semblance of weakness. The society we live in teaches us to fear uncertainty, but the authors suggest that embracing uncertainty can become a tremendous source of strength. The Reflective Inquiry and Action process is the best way educational leaders can learn not...
School Finance Aguilar v Felton EDUCATION AND RELIGION The Aguilar et al. v Felton et al. Case of 1985 Title I of the Elementary and Secondary Education Act of 1965 allowed for the reimbursement of the salaries of public employees teaching in parochial schools (LII, 2012). These selected teachers provided instruction to low-income children with special needs. A group of taxpayers filed a case, claiming that the program created an excessive entanglement of
Nature or Nurture Nature vs. Nurture Is one shaped by nature or by nurture? This question of nature vs. nurture has been the center of controversy since the beginning of time. Insomuch, some feel that a living organism, such as animals, human beings, or cells may be influenced by external or internal stimuli based on one's environment. With such a huge divergence of perspectives on the issue, the nature-nurture debate is prominent
" (2005) Stated to be inclusive in these are the following characteristics: risk-taking; open-mindedness; optimism; confidence; decisiveness; reflectiveness; enthusiasm; perseverance; respect; courage; integrity; resilience; empathy. (Catholic Education Commission of Victoria, 2005) The Catholic Education Commission of Victoria (2005) states that specific knowledge that is required to be in the repertoire of the school leader are those listed as follows: (1) the capacity to think creatively, build and communicate effective concepts that serve to
The court easily could have come to a contrary result, given that it denied most of the allegations of the plaintiff, other than the specific contention that the nature of this specific advertising was particularly inconsistent with state educational statues and school board policy. Even the plaintiff conceded that advertising in the form of school vending machines, yearbooks, sports scorecards, etc. had long been tolerated in schools, and would
other values Moral character, that is, having courage, being persistent, dismissing distractions and so on in pursuit of the goal. These are attempts to define ethics by describing actions, and fairly specific constellations of actions at that. Frederich Paulson, a 19th century philosopher of ethics, defined ethics as a science of moral duty (1899). Almost 100 years later, Swenson also used the concept of study in defining ethics, saying that it included
Smith notes that it may be impossible to unequivocally prove something with one hundred percent accuracy; rather, scientists seek probability. The term theory is often misconstrued: Smith states that "theories always explain facts." Moreover, there is no clear demarcation between a theory and a hypothesis. Theories are basically broad hypotheses. Laws, on the other hand, are more restrictive and are often derived from theories. The practice of science entails experimentation
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now