C.S. Lewis and Suffering
The problem of human suffering has been one that has plagued many philosophers, skeptics, and Christians alike. For some, it is difficult to understand how an all-good and all-powerful God could, or would, allow suffering to plague humanity to the extent that it does. Most people want to believe that God would want all creatures, especially those who are made in his likeness, to be happy. Therefore, when people begin to come to terms with the fact that many people are unhappy and many people are in a state of suffering and misery, it can be difficult not question the will of God and question your own faith. C.S. Lewis apparently wrestled with such questions himself which led him to many insights. Lewis writes (Popova, 2014):
"There is no reason to suppose that self-consciousness, the recognition of a creature by itself as a "self," can exist except in contrast with an "other," a something which is not the self. . . . The freedom of a creature must mean freedom to choose:...
Romans 1 -- 8 teaches natural world, human identity, human relationships, culture, civilization. Furthermore, explain teaching topics affects worldview. Make address topics essay. Romans 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. Romans 1:8 makes it possible for readers to gain a more complex understanding of the power of religious ideas. In addition to this, the phrase
The fact that the U.S. has never adopted a workable public transportation system on a large scale demands that I drive a car. Obviously, this is true for most Americans: we cannot earn a living with out a car. But meanwhile, I am perfectly aware that I am contributing to the worldwide increase of greenhouse gases. This distresses me because, although I possess no real power to force our
Jesus then becomes a supreme secondary cause. Paradoxically, though, Jesus is both primary and secondary cause because of His divine nature. Jesus asks the servants to fill up the jars with water, which they do "to the brim," (John 2:7). Then the servants do Jesus's bidding by delivering some of the water to the banquet. Upon serving, the water has been turned into wine. The servants "knew" how the water
The Stoic God was material, and therefore knowable to man, who is also a material being. They believed that all things which were knowable to us were of a material nature. St. Augustine took this idea of becoming close to the divine through knowledge of it, but expressed that this knowledge had always been within us. Through our memory, which is one of the only things we can trust as
God and Evil "If God Exists, then Why…":Understanding and Countering Certain "Proofs" of God's Non-Existence The question of whether or not God exists is central to many modes of understanding and systems of knowledge, both theological and philosophical, and the implications of the answer to this question -- and of the question itself -- are quite far reaching indeed. The very fabric of reality depends upon the knowledge that this question seeks
It tells us that "...the human subject is ... A substantial and personal whole called to respond to the love of God and to unite himself through a recognized orientation towards a last end ..." (3.4) a natural law theory of ethics accounts for our unity by denying that our difference from the natural order is a "deep" difference; on the contrary, what would ostensibly differentiate us from natural
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