Interestingly, Venus is a goddess of love, beauty, and fertility, which is significant, since she was literally created from the male genitalia, and males were more strongly linked to sexuality than females, even at that point in Roman history. In the rest of Roman and Greek mythology, Venus/Aphrodite generally plays a benevolent role, though she does use influence women to use their sexuality in inappropriate ways, such as the

However, there are everything from language barriers to misunderstandings and demands between mothers and daughters. In this, it could be the story of any mother and daughter anywhere, because it tells the tale of two different generations with different ideas and different aspirations. The characters reconcile in the end, so as in many myths, the ending is "happy" and gives hope for the future, and teaches a lesson at

Calling her the worst names he could, insulting her honor and degrading her spirit, the Storm God beckoned forth all the clouds he could and harnessed the wind, thunder, and lightening to use against her in battle. Hearing his brother insult his wife, the Sun God began to brandish his armor and prepare for war. Storm clouds gathered, thick and black and completely obscuring the sun for hours. The people

This is a clear and explicit statement of the gods' selfishness, and in the context of the story of Zeus' in particular. There is no other reason provided for his desire to keep fire away from humanity; it is not out of a prudent and paternal fear of fire's destructive powers, nor because of something divine in the very essence of fire that is not to be sullied by

Mythology The classical myths of Greece and Rome have much in common with medieval myths, because ultimately, all myths have elements in common. The Greek and Roman myths dwell most often on heroes, Gods, and Goddesses. Their characters are larger than life - someone the reader can look up to. Medieval myths also heavily rely on heroes who commit heroic deeds, such as Charlemagne and King Arthur. One difference is many

As the communion is partaken of by the congregation and the minister shares the humble meal, they are all recalling how Christ died for Mankind and gave his body up to be consumed (Culbertson 55). Living one's occupational life inside the Church is easier if one looks at Jesus' willingness to sacrifice home and family for his ministry of teaching. The minister does not need to sacrifice as much as