The absurdity in Monty Python comedy sketches seem like a philosophical cousin to Albert Camus.
Likewise, Camus is like a distant relative of Buddha. Buddhism asks the individual to cease striving and desiring everything and anything -- including enlightenment itself. Life is suffering, says the Buddha, a concept that clearly reflects the punishment of Sisyphus. The root cause of suffering is not in the punishment, though, it is the desire to be set free or the desire to know why the punishment was meted. Elimination of the "uselessness of suffering," as Camus puts it, is the elimination of the desire for meaning. Camus would note that Buddhism is the religion of the absurd, or a religion that acknowledges the absurd and attempts to ironically pierce through it or overcome it. With a Buddhist outlook, Sisyphus simply rolls the rock up the hill more consciously.
When the meaning of life is nothingness, or absurdity, then one can become liberated in a sort of humorous outlook....
Myth in a Work of Art Albert Camus was born on the 7th of November 1913 in Algeria from a French father and a Spanish mother. His father died in the First World War (seriously wounded in the battle of the Marne, he died a month later), so that Camus was raised by his mother and never knew his father. Camus spent his childhood in Alger, in his grandmother's house,
The Everlasting Influence of Greek Mythology Greek mythology has permeated various facets of our modern world despite being rooted in stories that are millennia old. This ancient framework of gods, heroes, and epic adventures not only served a religious and mythological purpose for the ancient Greeks but also now impacts today�s society through language, entertainment, psychology, and various other spheres of contemporary life. One of the most prominent legacies of Greek mythology
Life After Death: Afterlife Within the Realm of Ancient Greek Beliefs The question as to what happens after death is not fathomable within human reason. As such, it remains one of the biggest mysteries of life. The belief in life after death is what keeps the hopes of the human race intact even in the face of the tragedy of death. The concept 'afterlife' appears absurd in light of rational thought
Heidiegger Camus Martin Heidegger's "Being and Time" addresses both of these complex philosophical concepts, being and time. Being means existence, or the fact that something can exist. Heidegger approaches the concept of being from multiple perspectives. Being is the quality of existence, or the fact that something exists. Does this mean the opposite of Being is Nothingness? What does Heidegger say about anti-matter? Heidegger also probes the force that causes a
" By imagining Sisyphus happy, it then becomes possible to find our own happiness in no matter what situation. Camus begins his argument with a powerful statement about suicide, noting that it is the most important of all philosophical problems. The question of suicide cuts to the core of whether life has any meaning. If life has no meaning then it only makes sense to end the life, and seek meaning
On the other hand, Schopenchauer argues that because happiness is fundamentally unobtainable, humans are faced with a life of disappointment, which thus leads to the disconnect that causes suicide. However, if both of these philosophers' theories on the cause of suicide were taken at face value, it would be surmised that every human would commit suicide and thus the extinction of the human race would be inevitable. Yet, this is
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