In this setting, it is perhaps difficult or even impossible for many Westerners to conceptualize the various factors that might contribute to the decision of an individual Muslim to pursue suicide as a terrorism tactic, but game theory provides a useful framework in which this can be accomplished, and these issues are discussed further below.Game Theory Overview.
Game theory was invented in order to satisfy a mathematical curiosity; from the outset, though, the problem was to identify a theoretical solution to the problems posed by uncertainty in games of chance (Schmidt 2002). In his chapter, "Bluff and reputation," Sorin (2002) reports that game theory is basically concerned with strategic behavioral interactions as opposed to individual maximization, typically found in decision theory: "Thus each participant attempts to maximize a function (his above-mentioned "result") of which he does not control all variables. This is certainly no maximum problem, but a peculiar and disconcerting mixture of several conflicting maximum problems. Every participant is guided by another principle and neither determines all variables which affect his interest" (Sorin 57).
Therefore, in order to analyze a situation in terms of a game, the first step involved would be to determine exactly the strategy spaces of the agents and, in particular, to specify the information upon which their respective actions can reasonably be said to be based (Sorin 2002). Furthermore, it must be remembered that the strategic interaction involved in a given setting is fundamentally different in the case of a game than in the case of individual decision making. According to Sorin, "This is well-known, at the behavior level, due to classical strategic game theory, but this also holds at the information level. Indeed, research has suggested that it is not necessary for a perturbation to be common knowledge for the reputation effect to appear, the fact that there is no common knowledge of the true situation is enough" (p. 70). Because every individual is unique, though, and the social, political and economic environment in which such decisions take place are dynamic, predicting the outcome of any given interplay between a given factor and the tendency of a person to resort to suicide as a terrorism tactic remain problematic, but these factors can nevertheless be expressed in terms of likelihood. According to this author, "This observation leads to a study of questions related to propagation of uncertainty where 'domino effects' occur: the lack of public knowledge on the moves leads each player to take into consideration a whole hierarchy of situations and decisions including a similar behavior on the part of his opponent" (Sorin 2002, p. 70).
These considerations are particularly relevant for the instant investigation concerning those factors that might compel one Muslim youth to become an active suicide bomber where another might avoid this life outcome altogether, depending on individual circumstances. In some regions of the Middle East, for example, "Young girls join boys at playing at suicide missions, and an eight-year-old girl may calmly sit at the dinner table and announce her intention to become a shaheeda. Six-year-old girls in class offer their reasons for wanting to become martyrs: 'to have everything in Paradise... To kill the Jewish... To live near our God... we never die' (Victor 2003, p. 185 quoted in Patkin at p. 80).
This author cites examples of other girls as young as 12 years old that are even more adamant in their views concerning the efficacy of suicide bombing as a career path: "They hope to become martyrs in order 'to follow my brother... In honor of Wafa Idris, who proved that women can do as much as men... To give back to my country everything I can... To free my people from occupation... there is no hope for peace'" (Victor 2003, pp. 188-189). The twisted nature of the entire enterprise becomes clear to objective observers, though, who can readily discern when young people are being duped by those who would pervert religious teachings for their own or their organizational objectives. According to Patkin:
'good' Palestinian girl may ask for an automatic rifle as a wedding gift, as did Jasmeen, who said, "I do not want gold, or a diamond ring, or jewelry, but rather a M-16, and if only I can acquire this I will wish for no more to be paid by my fiance.' But it is not clear that young children really understand the meaning behind the rhetoric about 'travelling to Paradise.' Shireen Rabiya, 15, who was captured...
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