Stenhouse demonstrates remarkable insight into the gender roles and norms that plural marriage entails. The marriage is qualitatively different than a monogamous one. As Stenhouse notes, the husband "aims to be looked upon more as a ruler than as the head of a family," (149). Flowers confirms Stenhouse's observations, "the practice of polygamy tended to instill in people the attitude of despotism or authoritarianism" (22). Polygamy also reveals a

For example, to attend the temple, advance in the Priesthood, or serve a mission, individuals must adhere to the Law of Chastity (e.g., no premarital or extramarital sexual intimacy) and abstain from alcohol, tobacco, and illegal drugs. They are also required to promise to care for others, including both family and other church members. Similarly, all physically and emotionally capable young men between the ages of 18 and 27 are

Revision MemoWhat I believe I did well in this assignment:Although this assignment covered a lot of bases, I believe I did well because I addressed each prompt thoroughly using relevant scholarly resources and empirical observations and experiences.What I would work on if I had more time:It would be interesting to learn more about the debates that took place among early Church leaders concerning the Mormon’s policies about adherence to the

(Rood & Thatcher, 1) Even here, the Mormons would be met with considerable challenges. The 'gentile' influence of American military force would ultimately push to confrontation the Mormons and various governmental groups set on obstructing effective settlement of the polygamist groups. Ultimately though, its brief history of reluctant nomadic behavior had prepared it better than such groups to shape the future of the Utah territory. Vying for American statehood in

With regard to strong network ties, religions like Mormonism and Jehovah's Witnesses will grow in communities with strong social connections that already exist. Thus, a few core members of the community become converted. Those core members are trusted in the community, and therefore community members are far more likely to embrace the faith through their trusted friends, neighbors, or family members than by total strangers. The growth of Mormonism and

For Jehovah's Witnesses, that millennium was supposed to begin already, first in 1914, and later in 1975 (Brom 2004). The year 2000 brought to light the fear and fiction surrounding Y2K and the numerical millennium, but the return of Christ had yet to take place. "As the millennium approaches, self-styled messiahs like David Koresh and Marshall Applewhite have flourished, teaching impending doom with doctrines cobbled from Christianity, millennialism and