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Monogamy Vs. Polygamy In Different Term Paper

Women also do not possess the same rights as men in this country, and therefore have to be subordinate to males. In the United States, cultural and personal value is often tied to a person's accomplishments. Social status is gained through hard work, social networking, and perhaps success in business or in society. Money helps to define a person's success. Polygamy is frowned upon in the United States largely because of the country's Judeo-Christian background but also because women are seen as equals to men (Embry, 1987). This creates a cultural and social value for women, and they are not to be subjugated or limited by the men in their lives. The Mormon sects that still embrace the practice of polygamy use women as status symbols or symbols of religious power and purity (Altman and Ginat, 1996). Much in the way the Saudi's use polygamy. But instead of changing with the times and realizing that polygamy is no longer practical in the modern world, the Mormon sects choose to cut themselves off from modernity to a large degree, maintaining the social order and polygamy as a reflection of religious power and might (Iversen, 1984). In this way, community is defined as a grouping of individuals, both men and women as both genders have equal rights within the United States. It is not socially or generally religiously acceptable to the average American for women to be subjugated and for men to...

It is often seen as a function of greed, lust, or power instead of love or religious behavior.
References

Aarts, Paul and Nonneman, Gerd. (2005). Saudi Arabia in the Balance: Political

Economy, Society, Foreign Affairs. New York University Press: New York.

Ahmed, Leila. (1982). "Western Ethnocentrism and Perceptions of the Harem." Feminist

Studies, Vol. 8, No. 3 (Autumn, 1982), pp. 521-534.

Al Rasheed, Madawi. (1997). Politics in an Arabian Oasis: the Rashidis of Saudi Arabia.

I.B. Tauris and Co.: New York.

Altman, Irwin and Ginat, J. (1996). Polygamous Families in Contemporary Society.

University of Cambridge Press: New York.

Embry, Jessie L. (1987). Mormon Polygamous Families: Life in the Principle. University of Utah Press: Salt Lake City.

Iversen, Joan. (1984). "Feminist Implications of Mormon Polygyny."

Feminist Studies, Vol. 10, No. 3 (Autumn, 1984), pp. 505-522.

Rugh, William. (1973). "Emergence of a New Middle Class in Saudi Arabia."

Middle East Journal, Vol. 27, No. 1 (Winter, 1973), pp. 7-20.

Souryal, Sam S. (1987). "The Religionization of a Society: The Continuing Application

of Shariah Law in Saudi Arabia." Journal for the Scientific Study of Religion,…

Sources used in this document:
References

Aarts, Paul and Nonneman, Gerd. (2005). Saudi Arabia in the Balance: Political

Economy, Society, Foreign Affairs. New York University Press: New York.

Ahmed, Leila. (1982). "Western Ethnocentrism and Perceptions of the Harem." Feminist

Studies, Vol. 8, No. 3 (Autumn, 1982), pp. 521-534.
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