A Salem, Tituba se vit accusee d'etre une sorciere apres avoir declenche une crise d'hysterie aupres de Betty, la fille de Samuel Parris. Durant ce temps, John Indien la trahit et feint d'etre possede par le diable, par peur d'etre accuse aussi. Apres un long sejour en prison pour sorcellerie, Tituba se trouve au service de Benjamin Cohen d'Azevedo, un juif de la communaute. La communaute de Salem, tant qu'a elle, n'aprecient guere la presence de Tituba la sorciere et decide par consequent de bruler la maison du juif, entrainant la mort de ses 9 enfants. Benjamin decide donc de rendre la liberte a Tituba, qui rentre dans son pays d'origine, la Barbade. Tituba rencontre Iphigene et tombe en amour a nouveau, seulement pour etre pendue et Iphigene execute a la toute fin.
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Cette lecture traite de deux themes principaux: l'esclavage et l'amour. Ces deux themes sont entremeles durant la lecture entiere. Tituba, qui obtient la chance de vivre une vie libre dans les bois decide de se faire esclave a la suite d'un coup de foudre pour John Indien. Malgre que l'esclavage fut un des premiers themes presentes dans le livre, avec la situation d'Abena, l'esclavage ne serait pas redevenu un theme proeminant sans...
The Holy Sonnet 'Death be not Proud' (Complete Poetry 283-4) seems to show Donne's mind grappling anew with the reality of death in the wake of his wife's demise. The form of the poem gives an impression of thinking aloud, as if the reader overhears the poet's thoughts as he engages directly with death in an attempt both to cut it down to size and to understand its true nature
John Donne's "The Canonization" begins relatively simply, as a familiar lyrical ode to his mistress. Gradually it deepens in meaning while approaching the final verses, where Donne reveals the true complexity of his vision of love. "The Canonization" is undoubtedly still a love poem; it revels in theatrical descriptions of the love he and his beloved share. But there are also many layers of meaning and irony behind the words
She is to remain quiet and calm, trusting the necessity and inevitability of the speaker's leaving. The second and third strong images in the poem concern the love connection between the couple. The poet uses gold as a metaphor for the pliability and expanding properties of the couple's love. When gold is beaten, it bends and expands; it does not break. In the same way, the love between the man
" (Lines 5-7) the metaphor of the poet being like a battered and invaded town that is impinged upon by outsiders yet still strives to let in the saving forces suggests both a medieval castle and the poet's divided alliances between the world (evil) and God (good). The second half of the poem creates further parallels the relationship of the poet to God. The next metaphor, after the castle, suggests that
The conceit or metaphor in extended though an image of the world or globe. The tears become the entire world which encompasses the speaker's life and feelings. So doth each tear, Which thee doth wear, globe, yea world, by that impression grow, (Lines 14-16) This comparison also leads to the insistence in the poem that without each other the two lovers in fact cease to exist and that their essential meaning is
The poem emotionally appealing and with such invigorating language, is easily translatable as a sermon. The reader could easily manipulate the tone of the poem with slight incensed articulation by accenting the poem as horrifying, delightful, spiritually persuasive or even amusing tone. Throughout the reading of this sonnet, despite its recognition towards God, the sonnet still mimics the consistency Donne always had in his poetry. Consider the plethora of
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