Modern Art
A primary concern of fauvism is the presence of strong colors. Fauvist works have relatively wild brushstrokes. The subject matter of fauvist painters is simple and often abstract. Fauvism is heavily influence by postimpressionism and pointillism. In "Woman with a Green Stripe," the viewer can distinguish between each color because of the brushstrokes. The portrait is simply of a woman, making a neutral face. The colors are stark and the painting is not realistic though we can still make out the subject. The water beneath the bridge is several colors in "London Bridge." There is not much distinction between the buildings of the background. This is not an exact replica of the London Bridge, yet again, we recognize it clearly. The painting is almost just a semblance of simple shapes and not an urban landscape.
Rouault and Nolde both paint works of Jesus. In Rouault's work, Jesus is often alone. There are several busts of Jesus and only a few of half, most, or all of his body. This makes the focus more about Jesus the man. In Nolde's works of Jesus, he is also alone. Most of his body is obstructed or not in view. There is one specific piece that is the head of Jesus in black and white. The expression on Jesus' face is one of deep sadness or despair. Though Jesus is both a tragic and redemptive figure, in Rouault's work, there is more emotional diversity.
Kirchner and Nolde share some "primitive" aspects to their works. Neither artist is overly concerned with expressing visual realism. They are more concerned with the emotional or spiritual reality of their subjects. Nolde paints figures with faces that resemble tribal masks. Both artists use color in bold, direct manners. The women in Kirchner's works are multi-colored, with skin tones that do and do not exist in reality. Though he paints women of color who do not exist, adding color to their skin gives the paintings a sense of ethnicity, and ethnicity, in the west, is often associated with natives/primitives/savages.
Marc's "Fate of the Beasts" does invoke spirituality in some way. It is clear that the animals/beasts exist in their world, in the material world while they are alive. The change in colors could indicate the animal spirit "crossing over" in the same ways some humans claim human souls cross over into the afterlife. The pose of the deer looks as if the deer is welcoming or embracing the afterlife. The horses look to be engaged in some kind of tense interaction with each other. It is unclear if the horses are aware of the threshold between life and death that the deer is upon. The brushstrokes and the use of colors are primitive, which aligns with the animals being "beasts." There is a spiritual present that is somewhat unfamiliar to the human perspective. It is a spirituality that we are not so much a part of, but its existence brings us closer to the animal world.
Color and spatial relationships are at the forefront of Klee's "False Color." The use of color creates a distinctive texture to the painting. The painting looks grainy or sandy; the surface is rough. The colors also control and direct the movement of the painting for the most part. There are hints of shapes -- there are lightly articulated groups of squares and blurry circles of various sizes all over the pieces. The painting almost resembles a nebula in space with stars at various stages of birth and incubation in stasis and dispersed throughout the nebula. Kandinsky's "Traverse Lines" is demonstrates exceptional relationships between form, shape, color, and spatial relation. There are both definite shapes and objects as well as imaginary or nonsensical shapes in the work. This makes for an unsettling and intriguing engagement with the viewer. It is simultaneously familiar and unknown or makes us reevaluate the familiar so that it becomes unknown to us. All of Kandinsky's works are intentionally...
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