Exposure to these excavations, many of which were financed by Michelangelo's key patrons, undoubtedly had an affect on his affinity for classical art and art forms. Through his use of ancient works in his own art, as well as his propensity to copy the style of these ancient artifacts, Michelangelo managed to preserve them for future generations.
In Michelangelo's time, these ancient artifacts were held in the private collections of individuals. They were meant only for the eyes of the power elite and not for the eyes of the average citizen. Through Michelangelo's publicly displayed works, the average public had the ability to enjoy and learn about these national treasures. Michelangelo brought knowledge of Italy's past and the civilizations to those who were not members of the upper class. In doing so, he brought an appreciation of them and the importance of the need to preserve them to the general population. At the same time he also established the rightful place of he power elite in their positions by helping to demonstrate their wealth.
Interest in archeology began in earnest in the 15th century (Library of Congress). Ownership of antiquities became further associated with power and prestige, the search for more antiquities led to numerous archeological expeditions in and around Florence. These excavations were largely funded by families such as the Medici (Library of Congress). Michelangelo's alignment with the Medici allowed him to experience new artifacts first hand. The discovery of numerous Greek artifacts led to a Greek revival. Michelangelo's experience of these artifacts first hand gave him credibility both as an artist and as an art consultant. He was allowed to align himself with the power elite and build a considerable business based on these credentials (Bruce, p. 1).
Antiquities and the Art of Michelangelo
One does not have to look far to see how the antiquities to which Michelangelo was exposed contributed to his own artistry and inspiration. One of the key difficulties that the new art student faces in the examination of collections, such as those of the original Medici collection is distinguishing the older artifacts from those created by Michelangelo and his contemporaries. Many of the older, original Greek artifacts had missing parts. Seldom were they found intact, often with extensive damage to the limbs and head. When statures of gods and goddesses were recreated during the 15th century, they were created intact (Freeman, p. 121).
When originals were not available, a reasonable "modern" representation was acceptable. This created a market for Michelangelo's growing reproductions of Greek style art. Whether a piece was a real antiquity or a reproduction made little difference in the 15th century (Freeman, p. 121). Michelangelo's affinity for Greek, Etruscan, and Roman reproductions was a response to a need in the market that he could fill. His experience with the artifacts at the excavation site gave him particular credibility when it came to knowledge of the pieces that he recreated or restored.
One of the most controversial pieces in regards to reproductions is the statue of Bacchus. This statue originally had damaged parts, which made it look like a more genuine antique. This act might have been for political, as well as aesthetic reasons. The Bacchus statue originally was a missing hand. The hand and bowl were restored sometime after the original sculpting by Michelangelo. The original Bacchus with a broken hand might have been influenced by the discovery of an Apollo statue in 1491, which found its way into the treasure collection of Pope Julius II (Freeman, p. 121). Bacchus was commissioned for Cardinal Riario. It is suggested that the missing hand in the Bacchus statue is supposed to be reminiscent of the original Apollo stature. This brings up a question of what might have been the motivation to do such as thing, to create a work and then destroy part of it.
When one consider the world of the rich and famous during the Renaissance, it is important to consider the politics involved in the commissioning of pieces. Artwork was commissioned to increase the collector's worth and prestige among his contemporaries. It was "acceptable" for a Catholic leader to have in his possession the "antique" statue of a pagan God or Goddess, but to commission the sculpting of such as piece could be considered blasphemy or politically incorrect. If a leader of the Catholic church commissioned a statue of...
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