Unlike Oedipus, Martin does not choose blindness but rather it is a result of his passion and desire for Mini.
Watching Mini's First Time, the audience has a sort of god-like perspective as perhaps the audience felt in one of the great Greek theatres. As one watches the film, there is a definite feeling that it isn't going to end well for the humans involved. We can see the machinations growing and growing until they spin out of control and utter chaos is revealed. We are not sure what the fate of the characters will be, unlike Oedipus because we are so familiar with it, but like Oedipus, we know that there isn't much hope. In the Iliad and Odyssey, the gods do occasionally look down upon the humans with some compassion and interest -- and sometimes involvement. However, there aren't any gods looking down upon the characters in the film.
Mini's First Time is a story that revels in the themes of love, passion and beauty, but underneath all of those beautiful ideas is a festering ugliness. The film, while chaotic and disturbing, has a lot of very funny moments -- like Ovid's poem Metamorphoses. There's little doubt that the filmmaker wanted to show how fickle and selfish humans get themselves in trouble and their behaviors can often be viewed as a bit ridiculous. Humans have a way of making their lives -- which are pretty insignificant in the scheme of the world (especially from a god's perspective) -- into these huge messes because of characteristics like passion, desire, selfishness, and pride among other characteristics.
Mini's First Time is...
Chase is an interesting one. Indeed, her symptoms are not overt or over the top but they are impossible to miss when a trained eye is affixed on her. It is clear from those symptoms as well as the backstory of Ms. Chase that she has a lot of skeletons in her closet and they are related to things like family, her lack of a social network or support
.....family comes from a Middle Eastern culture, very conservative and traditional. I was born in the United States, sent to American schools, and yet expected to hold tight to my parents' cultural values and traditions. The turning point of my teenage years came around age fourteen during an interaction with my uncle. He held a 9-millimeter pistol to my head and stated, "I as a male have the freedom to
She is too young to understand a lot of what goes on in the camp, but it makes an impression on her anyway. She spends three years of her life there, and changes from a young child into a young woman. As the camp became more livable, her life settled into a pattern, and she even attends school again. Life becomes more bearable as the camp becomes more bearable.
al. 11). In the same way that European colonialism itself depended on a limited view of the world that placed colonial subjects under the rule of their masters, European theory was based on a view of literature and identity that had no place for the identities and literature of colonized people. Postcolonial theory is the ideal basis for this study, because in many ways the process of developing a
Farewell to Manzanar The intact Wakatsuki family consisted of Papa George Ko, Mama Riku Sugai, Bill the eldest, Eleanor, Woodrow or Woody and Jeanne, the youngest, who co-authored "Farewell to Manzanar (2001) (Sparknotes 2005)" with her would-be husband, James. Jeanne was born on September 26, 1934 in Inglewood, California. She spent early childhood with her Japanese family in Ocean Park where her father worked as a fisherman, until things began to
Cultures in Conflict & Change William Faulkner leaves us in suspense at the end of a turbulent sequence of events titled "Barn Burning." Who killed whom? We could speculate from other books perhaps but those words are outside this story. Given that strict constraint, we don't really know. Sarty watches De Spain and his horse vanish in the distance and hears three shots, which he assumes kill his father at least,
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