¶ … men Janie's life influence: Logan Jody Tea Cake. 5-8 specific details quoted
Their Eyes Were Watching God
African-American writer Zora Neale Hurston has made a strong presence within the inter-war period and her most impressive book was Their eyes were watching God, the life story of Janie Crawford. Janie's life was dramatically marked by three men -- all of which were her husbands, at one point in her life.
Janie's first husband is Logan Killicks. Logan is an older man who became interested in Janie as a companion to running his farm. He was in fact looking for a wife to help around the house and help him keep the farm. The marriage had been arranged by Janie's grandmother, Nanny, who had been raped and had seen the same tragedy happen to her daughter. Janie was the result of two generations of rapes and Nanny was trying to ensure that the same does not happen to her, that she does not live by the perception that the "nigger woman is de mule uh de world" (Hurston, p.20).
But Janie...
Her increased sense of self-worth because of her romantic relationship with Tea Cake made her consider the possibility that she can attain her needs and wants, and be able to control her actions and behavior in order to attain these needs and wants. In effect, in order to preserve her relationship with Tea Cake, she willingly let herself be subjugated by Tea Cake's dominant nature. On a bigger plane, Janie's
Conflict The sacred notions of love held by Janie are dashed when she is compelled into a marriage that was not based on love and she rushed into a second marriage in order to escape from her first marriage. Janie's first marriage hit the rocks as a result of not having feelings for the man (Logan Killicks).She married Logan Killicks after being pressurized by Nanny. Janie got married to second man
This renunciation, depending on one's perspective, represents either a willful act of sacrifice or a selfish act of disobedience. Sandra Pouchet Paquet, however, frames this problematic deed in neutral terms in her analysis of the text, which focuses on its ambivalence toward the role of ancestral knowledge in identity formation. Paquet (2009) asserts that Janie "repudiates the values of her surrogate parents in her conscious quest for selfhood" (p.501).
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