¶ … men and women would better serve society if they opted to shampoo my crotch (in lieu of putting out the drivel that they do). I'm serious. Nothing people say, write, or teach with respect to relationship advice, male-female communication, or the dynamics of socialization (with particular regard to language) is worth a damn. I'm serious. It's worthless. And if Gore Vidal was right when he said the three worst words in the English language were Joyce Carol Oates, then Deborah Frances Tannen has to be a close second. I'm serious about that too. Nothing Tannen writes has any relevance or usefulness. Case in point, her essay "But What Do You Mean?"
There are many reasons why "But What Do You Mean?" is a waste of 15 minutes (the approximate time it takes to read it), but for the sake of brevity, I'll only discuss three. The first reason is her preference for anecdotes over empirical research, the second is her either intentional or unintentional disregard for body language and the strong impact our subconscious has on our capacity to effectively communicate, and the third reason is that it is quite obvious she has never dated a Jewish woman. If she had dated a Jewish woman, there's a decent chance she would have never penned this particular essay.
Okay, so to jump back to the first reason, "But What Do You Mean?" is an essay that claims to provide critical insight into communication...
Women have, for a long time, been expected to fulfill certain roles. These roles varied through the ages but have remained rooted in their main objective, to have women raise children and assist and serve their husbands (Vishwanathan, 1994, p. 34). Women are seen as the ones who stay home, tend the hearth, and raise the young while men are the ones that earn the money, own the property, and
Female Revolutionaries on the political battleground provided women with power and respect in terms of their mental skills as well. As seen above, women were able to operate on the basis of their accepted roles as caregivers and teachers in order to assume new, more unorthodox tasks for the purpose of the Revolution. The most radical and prominent departure from the traditional role of the Mexican woman was that of
Deborah is believed to have played a key role in public arena. Even in the male dominant society of Israel, Deborah's orders were followed and people looked up to her for advice. In the position of a prophetess, she could give orders which were readily followed: "She sent for Barak...and said to him, 'The Lord, the God of Israel, commands you: "Go, take with you ten thousand men..."" Barak was
Philadelphia: University of Pennsylvania Press, 1993. http://www.questia.com/PM.qst?a=o&d=5001648096 Goldberg, Jeremy. "Girls Growing Up in Later Medieval England." History Today, June 1995, 25+. http://www.questia.com/. http://www.questia.com/PM.qst?a=o&d=27843659 Herlihy, David. Women, Family, and Society in Medieval Europe: Historical Essays, 1978-1991. Edited by a. Molho. Providence, RI: Berghahn Books, 1995. http://www.questia.com/PM.qst?a=o&d=5001272076 Purkiss, Diane. "The Case for Women in Medieval Culture." Medium Aevum 68, no. 1 (1999): 106. http://www.questia.com/. http://www.questia.com/PM.qst?a=o&d=14413469 Richards, Earl Jeffrey. "Seulette a Part -- the Little WomanOn
WOMEN'S RIGHTS: EQUALITY IN THE WORKFORCE, EQUAL PAY Women's Rights: Equality in the Workplace, Equal Pay Legislative background. The word "sex" is always an attention-getter, and when used in legislation, it can be polarizing. Public Law 82-352 (78 Stat. 241) was passed by Congress in 1964 as a civil rights statute. The Law made it a crime to discriminate in all aspects of employment on the basis of race and sex. Representative
Support like this was not uncommon. Women were demonstrating how useful they could become and by asserting their knowledge along with their feminine nature, they were showing men they could be a positive influence on society. As the effort grew, it became more organized and it gained momentum. In 1869, Lucy Stone helped establish the American Woman Suffrage Association (AWSA), which worked for women's right to vote. The association
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