Medea relates a story about the power of love, which induces sacrifice as well as jealousy and feelings of revenge aroused by betrayal. Medea, the principal character, is a woman, who is so smitten by her love for Jason that she forsakes her family, country and people to live in "...the land of Corinth with her husband and children, where her exile found favour with the citizens to whose land she had come...."
Medea never even realizes the value of maintaining a strong bond with family and country till she is betrayed by Jason's marrying the daughter of Creon, the king of Corinth: "...and softly to herself bemoans her father dear, her country and her home, which she gave up to come hither with the man who now holds her in dishonour. She, poor lady, hath by sad experience learnt how good a thing it is never to quit one's native land."
Medea realizes her plight in a foreign land since the option of returning to the comfort of her own family and country is also closed to her: "O my father, my country, that I have left to my shame, after slaying my own brother." In these agonized words of Medea, one sees the extent of her passion for Jason, a passion that drove her to not just leave her own family and country but to murder that brought shame both on herself and her family. Quite obviously, therefore,...
Medea Villianness, Victim, or Both? Medea has emerged from ancient myth to become an archetype of the scorned woman who kills her own children to spite her husband, who must then suffer the fate of outliving them. The story itself is horrific, and yet it remains strangely fascinating, and into the mouth of its maniacal heroine many writers have given philosophies which were too subversive to be voiced in open discourse. Many
Medea also uses her children by having them deliver poison in the disguise of gifts, as no one would expect the children to have ill intentions. The children present the gifts as a request to let them avoid banishment, but in reality the gifts have been sent not to aid the children's situation at all. Throughout the play Medea acts like a puppet-master using the children to get her
This double standard is prominent in Medea, for example when Jason admits that it is normal for women to get very angry when their husband is being unfaithful, yet he expects Medea to forget about it. (Euripides, ln 908-910) This is yet another way in which Medea parallels the position of women in our society today who are also expected to keep their feelings hidden. Medea has an inclination towards
Freudian theory believes that extreme suffering removes own from the tamed state which each individual resides within civilization, "Just as satisfaction of instinct spells happiness for us, so severe suffering caused us if the external world lets us starve, if it refuses to state our needs," (Freud 28). Medea is so affected by her suffering that she removes herself from everyday life, "She lies without food and gives herself
The children are their mother's power in a very real sense. When Medea must appeal to the best intentions of Creon, she presents the case of her poor unfortunate children that are no deserving of any punishment. It is through his pity for the children that Medea is able to remain for a time long enough to fulfill her plans to get revenge. Again, her children assist her when
"As a female foreigner whose relationship with Jason was only formalized with the birth of the children, Medea would have been viewed as an irregular companion, and after Jason's betrothal to Glauce, she would be reduced to the status of concubine." (Guastella in Claus) This makes them a helpful tool in securing her bond to Jason. Another means by which they can be useful props for Medea is when she
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