Materialism from a Symbolic Interactionist Perspective
Some sociologists may center on the family tackling issues, for example, marriage, domestic violence divorce and child rearing. In addition, the sociologists may also try to get knowledge of how different cultures define these issues, and their effect on individuals and institutions. Other sociologists may explore larger social organizations such as businesses and governments analyzing their formations. In addition, other sociologists may focus on divisions within a society. From such a definition, a sociologist may study anything.
Application of Theory
Symbolic interactions comments that the society is in a continuous process of production and reproduction through the individual's interaction with the symbolic representations of the surrounding society. However, materialism raises a controversy on whether it is a positive or negative force in society. Puritanism discourages materialism consumption citing it as the major cause of distraction of society from the spiritual ways. Quakerism condemned the acquisition and multiplication of goods as an affront to simplicity. In the society, materialism is a potential cause of inter-group conflict, and materialistic individuals are susceptible to personal discontent. In addition, these materialistic people tend to be unhappy, engage in fast solutions, and susceptible to violence (Solomon, 1983).
The society considers materialism as having a negative social influence. However, some experts suggest that denying oneself material things may lead to psychological disabilities such as eating disorders, masochism, and low self-esteem, therefore, suggesting the need of emphasizing the need of materialism. From a symbolism interactionist perspective, materialism in the society is neutral. On the same perspective, symbolism defines self as being the natural and pervasive part of socialization. An insight into the meaning people or society attaches to materialism plays a role in making consumption behavior fruitful. With time, symbolic meaning moves from society to objects, then from objects to individuals. Acquisition of materials as an expression of symbols of security appears to be a cultural way of consumption.
Objects create a common language for that provides the three fundamental social processes in the society. That is integration, comparison, and differentiation. Integration comes in when goods produced for consumers, make the consumers come together. In addition, different people come together and form a nation unified by harmony, diversification,...
Materialism: Appreciating the Real Worth of Material Objects Of all the material items I possess, the object which I value the most is undeniably my cell phone. It is my constant companion. It is the first thing I use in the morning to check my email and Facebook page and it is the last thing I turn off at night. With my cell phone, I can contact my friends and family.
After the sacrifice, he gave her nothing. The true question is if Torvald would have ever done anything so selfless for Nora. We are left to believe that he would not because she was nothing more to him than a plaything and those can replaced when they break, give out, or leave. The only problem with Nora's love, other than the fact that it might have been immature, was
Marx cries out that in Capitalism, "That culture... is, for the enormous majority, a mere training to act as a machine." It is this exploitation which persists today and which is far worse than the mere depression of living standards. Capitalism is intrinsically linked with consumerism, and both replace a sacred connection to one's vocation and one's art with a profane connection to one's paycheck and the throw-away products
Karl Marx Historical Materialism. Marx's materialist theory of history Marx's theory of history is called 'historical materialism' because of his belief that economics (material goods) determine how history evolves, not ideology, personality, or other popular theories of the 19th century when he wrote. "Most struggles in history are class struggles, even though the participants profess other goals. For example, Protestantism reflects the rising capitalist class" (McCarthy 1995). Marx wrote that history evolves
Marx and Historical Materialism Karl Marx rejected the philosophical Idealism of Hegel and the utopianism of the early socialists in favor of a theory of history thoroughly grounded in materialism. For Marx, ideas, cultures, political systems were all part of the superstructure of society while economics and the social relations of classes represented the base that truly drove history forward. Economic forces were the motor of history, not ideas, philosophies or
Marx posits that a social revolution shall become the people's response to this class conflict, wherein a new system of society (dominated by the proletariat) will emerge (Lusteck, 2001). In the context of anthropology, Marxist theory is best applied in studying the culture of the modern, capitalist society. Anthropology seeks to identify social classes that emerge within the capitalist system and determine how these classes interact with each other. Furthermore,
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