. . ' Their authority may only be of the order and breadth determined by the Idea of the whole; they may only 'originate from its might'. That things should be so lies in the Idea of the organism. But in that case it would be necessary to show how all this might be achieved. For conscious reality must hold sway within the state." (Marx, 77)
This suggests that independence is a pathway to authoritarian tyranny, whereas the 'might' of the state is accorded only by a collective population supporting this right. this resonates most closely with my own personal perspective, denoting something of a universal order in which central authority is necessary to retain civility but in which collectivism is elevated over materialism as a way of empowering such leadership.
2.
The spread of capitalism as both a chief ideology and an aggressive response to the mores of socialism in the 20th century would help to produce a staunch posture in opposition to those movements which appeared to obstruct the so-called flow of free-market engagement. One of the most troubling conceptual consequences of this staunch positioning of capitalism in opposition to the ideals of Marx would be the rhetorical conflation of free market economy with personal liberty. This is a device which Schmitt (2007) refers to as the concept of the 'political,' an encompassing mode of strategic impression building that inflates the claims of capitalist freedoms while pursuing hostile repression of progressive movements. This is because, to Schmitt, there is a direct contradiction between the aims of a liberalizing force and the agenda of the ruling class. Schmitt argues that "by the universalism implicit in its claims for equality, democracy challenges the legitimacy of the political order, as liberal legitimacy rests on discussion and the compromise of shifting majority rules." (Schmitt & Schwab, xv)
This perception is central to our discussion,...
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