Marx's Philosophy On Labor And Alienation
Marxist philosophy against capitalism and its proponent variables towards communism is faulted in its inherent arguments regarding labor, the worker, and society. In this argument, a worker's humanity gradually decreases in reverse proportion to the amount of capital garnered. Thus there is alienation between the laborer and the production of said labor, a spiritual failing in and of itself. Capitalism becomes a system of dehumanization, whereas the author moves toward a more "humanistic" outlook, one that borders on the ideas of communism. There are, however, flaws to this, as the arguments that attempt to take on a less capitalistic viewpoint provides an argument for said capitalism.
Labor and Human Existence
Labor is diversified into two categories with relation to human existence: (1) labor in which one produces less and thus the laborer becomes a higher commodity; (2) labor in which one produces more and therefore sells more, making the laborer a lower commodity. There is a direct relationship between the worker's production and the worker's humanity. With this philosophical idea, a human worker is devalued the higher the efficiency of the production. Thus "the worker becomes poorer the more wealth he produces, the more his production increases in power and extent" (Marx, p. 2). By the same note, the "worker becomes an ever cheaper commodity the more commodities he produces" (Marx. p. 2).
Why the inverse proportions? This is where Marx begins to fault the economy, a failing capitalistic world that has created a huge divide between the filthy, capitalistic rich and the laborious, poorer worker. The more the worker tends to gain capital for his or her service, the more the worker sacrifices to make ends meet. Gone is the meaningful subject of human spiritual production, for the...
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