Even at the age of 95, Tafoya was continuing to make pottery and passing:
her knowledge on to her descendants. Among them is her grandson Nathan Youngblood... [who] describes learning from Tafoya. "My grandmother and I would sit directly across from each other," he says. "I would mirror everything she was doing." Although Youngblood's pots contain traditional Santa Clara symbols, he has incorporated innovative forms, such as an egg shape, into his style. (Brown).
In this way, Tafoya's descendants not only continued the traditional Native American art form, but also her flair for innovation.
To truly understand how Tafoya approached making pottery, it is useful to study how her granddaughter, Nancy Youngblood, describes the pottery-making process. The family gathers to dig up clay in the fall. "The clay is spread out, broken into small pieces, dried thoroughly, and then put in trash cans to soak in water, which causes impurities to rise to the surface to be skimmed off." (Youngblood). The clay is run through mesh to remove pebbles and other impurities. The clay is mixed with volcanic ash that is collected at Pojoaque Pueblo. "The clay and sand are mixed in traditional proportions and then stored in plastic to maintain a proper degree of hardness." (Youngblood). This clay is squeezed and pounded to remove air bubbles before the artist starts a pot. The artists "rolls coils of clay between her palms and starts the base of the pot over a shallow bowl called a puki which is removed when the finished pot begins to harden." (Youngblood). After the pottery is coiled, it can be shaped with a wide-range of tools. Then the pot is wrapped in plastic, to pull out moisture, and stored until it reaches the hardness of leather. The artist then draws the design for her carving onto the pot, and then commences with the carving stage. They can use a variety of tools to carve the pot. The pot is completely dried before sanding. "Although corncobs were the traditional sanding tool at Santa Clara, Margaret Tafoya began using sandpaper years ago which the family potters continue." (Youngblood). Once sanding is finished, the piece is cleaned with a damp sable brush, dried, and then painted with several coats of slip. Next, the piece of polish, a "tedious stage of intense concentration," because "the pot must be handled with extreme care due to its fragility before being fired." (Youngblood). Polishing is done with stones, and a polishing stone that belonged to Sarafina has been passed down through the generations. The pieces are fired on an open pit, resembling a campfire.
Because so much of what Tafoya did was create traditional pottery, it seems difficult to understand why she is considered such an innovative artist and given such respect and renown. However, the quote above reveals that Tafoya was instructed to stay with traditional clay designs, but she did not do so. Tafoya "was a traditionalist, but also an innovator in the making of wedding, storage and water jars, plates, vases, lamps, candlesticks, and other distinctive forms." (National Endowment for the Arts). It was this innovation that differentiated Tafoya pottery from the other pottery of the Santa Clara Pueblo, and even from the pottery of the rest of the Southwest. In fact, along with a handful of other artists, including Maria Martinez, Lucy Martin Lewis and Helen Cordero, Margaret Tafoya was a centerpiece of the revival of traditional clay pot-making among the Pueblo in the 1920s and 1930s. (Gaffney). They did this by returning to traditional methods of clay-making, which allowed them to make large vessels:
Rather than making their pots on a...
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