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Maoist China And Post War East Asia Essay

Maoist China and Post-War East Asia To Live and the oral interviews of Chinese citizens who suffered under the Maoist regimes should be on the list of essential reading material for any individual compiling an encyclopedia entry on the life of Mao Zedong. While reading Mao's actual biography by a credible author would be important, the impact of Mao's life upon the populace is equally significant. The biographical text would be used for the basic information about Mao's life -- the circumstances under which he was born, what moved him to adopt communism, and his struggle against the Chinese nationalists that ultimately cumulated in his ascendency to leadership in China.

However, these 'driver's license' facts only scratch the surface of how Mao is remembered by the Chinese people. Interviews such as "A foot of mud and a pile of shit" show the suffering of people forced to toil the land in the name of collectivization of agriculture. However, not all peasants resisted Mao. For some, the modernization was viewed,...

But as Mao's rule grew increasingly tyrannical in the wake of the Cultural Revolution, support began to erode.
The capricious nature of life under communism is seen in the film To Live, which depicts a family that went through a series of seismic shifts in fortune, based upon the political developments of the era. To Live is not a morality play: the patriarch of the household is spared the anger of the communists because he unintentionally lost all of his money gambling, and the man that profited from his indulgence becomes a pariah. But then, because the Cultural Revolution has labeled all intellectuals suspect, the protagonist loses his daughter in childbirth because no one is qualified to oversee her labor (except for a doctor who has not eaten for days). People have no control over their lives in To Live, thanks to Maoism. Although the film is fictional, the sense that Mao's ideology took away the Chinese people's sense of autonomy is also an…

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Q2. When the United States assumed control over Japan, Japan had experienced a reactionary period in which worship of the Emperor and a military dictatorship eradicated any democratic leanings that had existed in the country before. The victorious United States was determined to democratize Japan as a way of ensuring that Japan's remilitarization would never happen again. As well as disarming Japan, the U.S. created a Japanese national constitution that, in effect, imposed democratic values upon Japan. The 1947 Constitution enshrines individual rights as part of its essential fabric.

The economic and political success of Japan would seem to suggest that the U.S. was successful in its mission. However, it should be noted that certain aspects of Japanese culture remain fundamentally unchanged, despite the institution of the American-authored document. Collectivism remains a stronger philosophical value than individualism in Japan than the United States, and Japanese political life has tended to be characterized by far less external debate and divisiveness than in European parliamentary democracies. This suggests that changes in national culture are difficult to instate from without.

As depicted in the documentary about relationships between U.S. servicemen and East Asian women Outside, American has tended to see Asian nations as exotic and different, and either in need of taming or fundamentally different than the U.S. The 1947 Constitution began as a way of trying to make Japan like the West, and supposedly 'better' than it had been, but Japanese culture has since interpreted constitutional values through a uniquely Japanese lens. Although Japan has incorporated some aspects of European culture into itself, it has always done so with a Japanese perspective. This cultural clash between American and Japanese perspectives is dramatized in The Cocktail Party. The play suggests there is mutually justified anger on both sides: Japanese people are angry at Americans because of the mistreatment they suffered immediately after the war, while American soldiers and victims of Japanese wartime violence are slow to forgive.
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