Communist Manifesto is a calling by German philosopher Karl Marx to the working class to rise up and take power over his or her own working lives. The Communist Manifesto is both a political discourse as well as a battle cry for the Communist cause. Communists believe that democracy, and every other form of government, will naturally run its course and eventually the huge income disparity present between the upper classes and the working class will create enough societal friction that the masses will simply claim the entire state for themselves, and rule without division in the ranks of civilians.
This paper discusses the Communist Manifesto and the ideas of Karl Marx by exploring some of the unique features of Marx's political philosophy of Communism. The first is historical materialism, which is the belief that property and the control over certain functions of the state is what has traditionally determined the human condition. Second is the idea of the base/superstructure, which is Marx's way of analyzing the state functions between all states in order to see where power is concentrated. The 'base' was once the aristocracy of Europe, but in Marx's time had become the capitalists who held all of the wealth of Germany's Industrial Revolution to them. The third idea is the distinction between the proletariat and the bourgeois. The proletariat was the lowest class, without wealth or property, and depended on their own labor power to survive. The Bourgeois was the one who made the decisions for society, and who controlled political power and the wealth of the nation. The law of the land was determined by the economic conditions of the bourgeois, and the laws over property and labor was created in order to benefit the bourgeois, not the proletariat.
The entire 'history of man' for Karl Marx was dependent on the 'means of production'. This concept meant that through time, as agricultural understanding spread around Europe, first the Romans and then the various Kings of Europe controlled all of the wealth of the territory. This absolutism was necessary when interstate conflict was at its fiercest. Slowly, however, another class rose to challenge the power of the privileged class, and the configuration of the world shifted away from the 'old regime' and into a new age of the bourgeoisie, where the means of production were under control of the capable capitalist.
Karl Marx saw the change in power from the upper class to the bourgeoisie as a natural progression in human history. Marx foresaw saw a new type of state emerge after the common man, the working class, would finally rise up against their bourgeoisie masters. To Marx, the 'means of production' would simply shift hands away from the owners and settle in the hands of the worker, as an inevitable timeline of human progress. Marx believed this shift was imminent during the mid 19th century because he saw how horribly the working class was treated, and believed that he could be the one who would finally put an end to the proletariat suffering. Karl Marx lived in Germany at this time, which had yet to be unified under Otto Von Bismarck. This meant that Marx would have lived in simply a Germanic province, which was itself held by a controlling regional "Yunker," who was the name for the German aristocracy. In combination with the Yunker would be the state functionaries who were the bourgeoisie representatives selected based on their wealth and influence, rather than their merit.
Interestingly, Marx did not believe that Communism would come about with a simple vote by the people, or by some gaining of socialist values in Capitalist governments, but rather Marx advocated for armed revolution. Only in this way, argued Marx, could the proletariat truly be free of the Capitalist that would seek to oppress them. Marx wrote the Communist Manifesto to be a small piece that was easily understood by the proletariat in order to rally them to the cause of Communism. Later, Marx would write a more in-depth book, called Das Kapital, which would outline in detail his problems with capitalism and the historical shift in property rights and the means of production that made up the modern world of "Capitalism."
Unfortunately for Marx, Communism never took hold in Germany or the West, and no developed democracy has given up power from the bourgeois to the proletariat except in Russia and China. Both of these countries were agrarian societies at the time of the Communist uprisings, and therefore were not the type of countries that Marx thought...
Karl Marx and wrote the Manifesto of the Communist Party in 1847 for the Communist League of London. In this Manifesto, Marx first applied his ideas of historical materialism, which he developed in 1846 in The German Ideology. The Manifesto of the Communist Party describes the emergence of capitalism, and the social classes that develop due to this method of production. According to Marx, capitalism emerges from the context of feudal
GDR Communism The main problem with GDR Communism was that it was essentially full of itself -- completely idealistic and pretentiously embracing a "newfound" optimism and faith in a youthful spirit. Everything was supposedly new -- all the old institutions were influx -- and corruption was on its way out, as though it was something that could be eradicated simply by adopting the right policy, by implementing the right socialist or
Philosophy "the Communist Manifesto" -- 19th Century Ideas in the 21st Century World Not only do the jobs people have alienate them as Marx described, but also culture in general is alienating in nature. We are a consumer culture. We shop; we consume media in various forms constantly; we interact with technology using it to share, communicate, socialize, and otherwise mediate our experience. Mediated experiences, common and fun as they may be,
"Marx wants to replace the specter of Communism with Communism itself," and this happens precisely through the publication of the Manifesto; only in the expression of Communism is it able to "make" itself, and this fact has been recognized by countless other subsequent manifesto authors (Puchner 462). However, this should not be taken to mean that the Communist Manifesto's influence is relegated to the realm of avant-garde art, because the
The Communist Manifesto The central aspect of the Manifesto of the communist party is how to effectively handle the ever increasing rift between the contending classes, the bourgeoisie and the proletariat. The development of the bourgeoisie at the expense of the proletariat has highly been exacerbated by the industrialization and trade development over the years, the various revolutions in the modes of production and of exchange. The bourgeoisie has played the
Corporate cultures no longer sustain an autocratic, hierarchical design that distances workers from the spirit of their creation. Quite the contrary, many modern corporations are run with programs such as profit sharing. Feedback from employees is encouraged, as companies are becoming more mindful of the ways job satisfaction positively impacts productivity. What Marx and Engels could not and did not envision was the next revolution to follow the Industrial Revolution:
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