Madame Bovary
The male who conquers and protects his territory, the representative a whole social class: the bourgeoisie, the predator and the opportunist, this is how the pharmacist of Yonville, Homais, one of the most despicable characters in Flaubert's novel, Mme Bovary, can be described in short.
As the best suited character for a battle between classes, Homais triumphs over everything. With Homais, Flaubert succeeded to create the essence of what his most famous protagonist, Emma Bovary, hated along her entire existence.
Homais is the central figure in a hall of shame of human existence. He is the man who does not hesitate to harm others for his own sake, the man who seeks glory without having the slightest shred of worthiness in himself, the man who walks on dead bodies on his was to an undeserved glory. Flaubert makes us of his incisive irony until the last words of his novel. In the end, Homais reigns on the ruins of human misery, untouched and more successful then ever....
In service to this "religion," she is expected to offer her entire self. Ultimately, although unintentionally, she quite literally gives her life in this servitude. In The Awakening, religion also plays an important role in the female self-concept. Adele for example specifically refers to the Bible when attempting to convince Edna of the merits of self-sacrifice for husband and children. However, it is also true that Adele has no concept
Denied marriage, the only other societal option is suicide. Society is the agent of her demise, not Lilly: "her life is not unpleasant until a chain of events destroys her with the thoroughness and indifference of a meat grinder." Goetz, Thomas H. "Flaubert, Gustave." World Book Online Reference Center. 2006. [1 Oct 2006] http://www.aolsvc.worldbook.aol.com/wb/Article?id=ar200180. Biographical overview, provides insight into Flaubert's role as a uniquely realistic writer, thus stressing Emma's economic and moral
"(Flaubert, 235) Her spleen seems to spring from an almost metaphysic lassitude with life. Emma is never satisfied, and for her, as Flaubert puts it, no pleasure was good enough, there was always something missing. If Emma cannot kiss her lovers without wishing for a greater delight, it is obvious that she cannot cling to anything real, but only to the ideal dreams. She desperately tries to find a responsible for
The whole of the sequence leads one to believe that Charles is so daft that he would put his own life, not only his reputation on the line if Emma believed that it should be so. Charles from this point forward in the work becomes a piteous example of a spineless fool, and Emma likes him even less for it and therefore becomes even more distant. When Emma begins her
There is a feminine side to his masculinity, that is, and this passage shows that Emma has an equal share in this dichotomy. Hours after she is back at home, after Charles has left her alone in the house to attend to something, Emma shuts herself in her room to contemplate her experience and her joy. It is here that the realization of her own feminine power, and the active
Flaubert's novel also presents an overwhelming dissatisfaction over the French bourgeoisie at that time through the eyes and in the person of Emma. She only reflects the aspirations of her time for refinement and sophistication of the higher social classes where she desires to belong. Those of her class do not have the wealth and nobility of those in higher levels. Those above are materialistic, indulgent and wasteful without discrimination.
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