As they approach Guhasena's home, they find a nun who would assist them in their venture. They lay their plan before the nun who agrees to help them. Again, this is a prime example of the rashness of youth. These four young men were traveling many miles on the idea that they would be able to take advantage of a young maiden's loneliness and solitude. They did not plan on Devasmita's ability to see through their machinations, and to plan retaliation accordingly. Fortune does not smile on these young men at all. They not only do not succeed at absconding with Devasmita's virtue, they also are marked for life as Devasmita's slaves.
It is a simple matter to state that Machiavelli's premise that the young act in a much more rash manner than do the old. Both characters show that such rashness is the manner of youth. The young men act rashly by deciding to travel to Devamita's abode in an attempt to steal her virtue. Devasmita herself acts rashly and boldly by following Guhasena and his father to their homeland in order to marry Guhasena.
Devasmita is also very contradictory to Machiavelli's premise that the young act brashly. She sees through their plans, and makes her own plans accordingly. She follows through with those plans and marks the men on their forehead; she does this on four separate occasions and is successful each time. This is a contradiction to Machiavelli's statement; at the same time it confirms his statement that Fortune smiles on those who beat and pound her.
Achieving power through maturation and planning is a form of beating and pounding. One could say that the power assumed by Devasmita is one that is awarded to those who take Fortune in...
In exchange, the words which drive Machiavelli's work are very much a reflection of the groundswell of discontent with the ideological hegemony of the church and the feudal system. Thus, though we regard Machiavelli's contempt for terms of 'good' and 'not good' as inherently permissive to severe violation of the rights and experiences of others, we must also understand it as something of a reaction to such forces as
When he first came in contact with God in Midian where he was tending sheep for his father-in-law Jethro, he saw a burning bush and prostrated before God. After the mission was explained, "Moses said to God, "Who am I that I should go to Pharaoh, and bring the sons of Israel out of Egypt?" (Exodus 3:11). He questioned God continuously during this exchange and showed himself to be
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Machiavelli In the sixteenth century, Florence was in a period of turmoil and political instability due to the clashes between different ruling elite. It was in this social and political climate that Niccolo Machiavelli wrote The Prince. The book is a practical guide to world leadership. The author focuses on the qualities of successful and unsuccessful leaders, the nature of their actions and decisions, and how they can and should react
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