Even when some people decided enough was enough, the authority figure would tell the 'teacher' that the full responsibility was that of the experimenter, the 'teacher' would not be responsible and thus the shocks continued.
There is some basis to believe that people simply want to please others whom they believe to be superior to them. There is also the need to conform to certain group rules in order to feel that we are accepted. However, Zimbardo also claims that people don't need a group to influence us; he believes that there is a lot of influence that comes from a single source -- another person, which was the case in the Milgram experiment. There was not a group urging these 'teachers' on; there was one man in a laboratory coat whom the 'teachers' believed to be of some kind of powerful and intelligent person.
The shocking results from the Milgram experiment found that "two out of every three (65%) of the volunteers went all the way up to the maximum shock level of 450 volts. The vast majority of people, the 'teachers,' shocked their 'learner-victim' over and over again despite his increasingly desperate pleas to stop" (Zimbardo 271). We have to ask ourselves how we would act under these circumstances, but simply asking ourselves doesn't change the fact that these people in the experiment were ordinary people, just like everyone else. With such a high percentage (65%) of people going all the way to the maximum shock level, it is hard to believe that all of these people had a little bit of evil in them. In fact, it would be ridiculous to think so.
The cases of the Virginia Tech gunman and the Milgram experiment are quite different in scope and nature. First of all,...
In order to understand the mental health challenges imposed on children growing up in poverty, psychologists propose two different, yet complimentary theoretical frameworks. The first is a Structural Model, emphasizing the structural differences inherent in dense populations. Structural theorists attempt to link structural data with children's mental health and well-being. The other theoretical model typically used to describe urbanization is the Ecological Model. This model highlights how a variety of
Inhumanity in the Stanford Prison Experiment Introduction According to Philip Zimbardo, dehumanization is the act of marginalizing another human being to the point where that person is seen to be less than human, outside the moral order—i.e., an animal. The moral order suggests that people should respect the lives of other human beings. When that order is ignored, dehumanization occurs. This paper will look at what dehumanization is, why it is so
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controversy with regard to the inherent nature of people, as one would often like to prefer that people are inherently good and that it is only in exceptional circumstances that they become evil. Moreover, people like to believe that it would be impossible for themselves to become evil, with an immoral nature only being characteristic to certain individuals that are very different from the rest of the population. The Lucifer
Unfortunately, this meant that mortgage lenders no longer had to worry at all about whether or not their borrowers were good or bad risks, since their mortgage debts were sold off to other institutions. That situation triggered widespread ethical violations throughout the mortgage lending industry because lenders now profited whether or not borrowers defaulted on their loans and because property brokers began colluding with unqualified borrowers by helping them
In the second phase, members previously identified based on their professional industry environment outlined in the Delimitations section of this proposal will be assigned to different groups and presented with situations requiring them either to express their personal beliefs, determinations, opinions, and decisions knowing that theirs differs substantially from the consensus of their groups' or to suppress their genuine reactions and adopt perceptions and positions with which they disagree for
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