¶ … God
Locke in his argument that God must be a thinking being starts off by outlining an idea that "all matter, every particle of matter, thinks" he explicitly puts it that "matter as matter is cognitive" Locke bases this argument in the assumption that not only does every particle thinks, but every particle is eternal and thinking in the manner that at least one of them has supposedly been proved to be" he adds ". . . then there would be as many eternal thinking beings as there are particles of matter, and so an in-nity of Gods." His writings point at the fact that every bit of matter is eternal and thinks. Moreover, the reasoning that there is a common source for all the thought in the universe is impossible since it has always been equally distributed all over the world. Locke contends that if this is the way things are and not as god's possession, the conclusion would be that there is no god.
In addition, Locke examines the possibility of God as a single 'cogitative' atom. He argues that since all the other things come from an atom, there exists a "creation of matter by a powerful thought, which is that the materialists stick at." He also argues that all atoms are eternal,...
As for knowledge, Locke believed that "the best and surest way to get clear and distinct knowledge is through examining and judging ideas by themselves" (Locke, 1997, VI: I). The Family -- Locke lived in a time in which the family was patriarchal and central to the argument of the opponents to limited government. In early-modern England the family structure was more authoritarian, intolerant, and sexist. Locke's political theory had
Locke v. Berkeley The philosophers John Locke and George Berkeley offer stark contrasts on the issue of various matters. Locke's whose viewpoint can best be classified as based in relativism. He believed that all knowledge come from the senses. As every man's senses are unique, no two individuals will sense the same experience the same and, therefore, all knowledge is different in each individual. By extension, there is no such thing
"God gave the world to men in common" is a theme that supports the view that Locke would see property and something that should not be wasted, as waste deprives others. That survival is taken out of the equation tilts the moral balance towards Locke viewing much of the expropriation of land that occurs in South Florida as needless. There remains the question of spinoff benefits, and this is something
For example, teaching children to be modest is a matter of both reason and virtue. It is a matter of virtue because it allows for a deeper and more respectful approach to life and the relationships with the others. A modest person has more changes to focus his life on being instead of on having. Ideally this would render one more free and also happier. It is a matter
Locke and Rousseau on the Question of Inequality John Locke's Second Treatise of Government argues that "men are naturally free" (55). In other words, Locke believed that humans, in their natural state, and prior to the creation of civil society, would have been a kind of sovereign entity, possessing a set of natural rights prescribed by God and nature, and those rights would have afforded individuals the opportunity to protect themselves
Finally, property comes only through one's own labor. Therefore, money then becomes a conduit to translate labor into property in the modern sense. Robert Nozick offers several modern praises and critiques of Locke's ancient concepts. Nozick critiques Locke's assumption of natural law based on the limited context of his era. England claimed to have a divine right to acquire property, yet in a free market economy this does not so
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