For example, does one really have to think about ethics while they are grocery shopping? Well, perhaps if one is thinking of cutting in line or taking the last shopping cart when there is an elderly woman who will be stuck with a basket.
Aristotle's virtue ethics said that people have to hone their virtues and this is a nice thought. He believes that everyone is born with the inherent tendency to do good, but people have to work on it just as one might have musical ability, they still must train in order to become a professional. Just because we think that we are ethical, good people (and we probably are) doesn't mean that we don't have to work on being better. This is also quite a nice theory, however, utilitarianism is still the best way for one to lead a happy, right life, because, once again, it forces people to put others at the front of the picture rather than oneself.
Utilitarianism would not say that if a person lied to another one that it had to be made a universal law, as Kant would, and this is probably good since, in general, lying to others is bad. However, what if lying to someone was for the greatest good? What if lying protected the person from something? If you knew that if you didn't lie to someone your husband would be killed (this is an extreme example), would you not lie? Most people would lie to protect the people they love, but what if that person is a stranger? Kant said lying was always bad. Most people would lie even to save a stranger (most people). The notion that most people would lie to save a stranger is a testament to the fact that people are generally good. This is also a nice thought.
Under utilitarian ethics, this would be permissible because you have contemplated and deliberated about what would cause the greatest amount of suffering and the least amount of pain.
Utilitarianism seems to be the best ethical theory, as put forth by Mill, because it forces us to do something that Mill thought was incredibly important: reason. When we reason we are essentially...
This moral sense is often bigger and more powerful than us. Some people could call it psychological effect, others might term it differently but the fact remains that if we are doing something wrong, this moral sense would keep nagging us to the point that we would no longer be able to enjoy what we are doing and might eventually starting harming ourselves. In order to protect ourselves from such
As humans we are bound to make mistakes, but if good logic and reasoning is used by us to infiltrate the patterns of resistance we surely can evolve into better human beings. Consequently, we would be in a better position for positive contribution to the wealth of the society. Conclusion To put the entire thesis into a nutshell, it can be well stated that the awareness of the concept and phenomenon
morality of the George Bush administration. The writer looks at classic texts to garner a sense of what political morality should be about and then holds the administration of Bush against the measurement to illustrate the lack of morality and the fact that it failed to promote the happiness of the United States people. In addition, the author explores the negative impact that was felt by other nations under
This would make the resource pool of charity large enough for the deprived sections of the society. 2): On the issue of morality Singer in his writing refers about the Brazilian film Central Station in which Dora, a poor retired school teacher gets an opportunity to earn $1,000 by handing over a 9-year-old homeless boy to an address where the boy will be fostered by wealthy foreigners. She hands over
Darwin Comes of Age To understand Robert Wright, it is first necessary to define evolutionary psychology, which is the foundation of Wright's theory. Evolutionary psychology contends that most, if not all, of human behavior can be understood by the interests of internal psychological mechanisms. These internal mechanisms are adaptations, or products of natural selection that helped human ancestors survive and reproduce. Evolutionary psychology looks at the challenges early humans faced in
Such differences may lead us to question whether there are any universal moral principles or whether morality is merely a matter of "cultural taste" (Velasquez, Andre, Shanks and Meyer: 1). If there is no transcendent ethical or moral standard, then cultural relativists argue that culture becomes the ethical norm for determining whether an action is right or wrong. This ethical system is known as cultural relativism. Cultural relativism is the
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