" (517) Namely, this refers to the adoption of personal signs and symbols with some likely connection to historical imperial iconography and suggesting the principles of strength, virility, valor and divinity. Whether present or not throughout the life of the figure in question -- Augustus in this case -- the recurrence of certain specific images such as the laurel, retained within recurrent thematic contexts such as the Octavian 'garden,' would truly be intended to insist upon the hereditary and theological entitlement of Augustus to a seat atop the Roman Empire.
That unification, rebirth and flourishing growth would be themes of the Augustan rule should suggest to us that the images contained in Roman life and in the visual depiction of Roman life were not chosen in idle vanity. Instead, the must be a core psychological imperative that has keyed in on the evocative value of plant-life. As critical description has taken pains to distinguish, the evaluation of the murals in the so-called garden room as portraying a garden may be a misnomer, if not at least a severe understatement. The density and exotic array of life on display on the four walls of the room in which the murals had originally been excavated is compelling to this point, taking on the proportions of a deep wood or perhaps even a jungle paradise.
The theoretical positioning of the omina imperii in this compelling topiary array may trace itself with consistency through the course of Roman mythological history, making the Augustan decision to hone a focus in the implications of the lush greenery not entirely novel. Instead, we may suggest simply that the moment in history occupied by Augustus would inherently enable this most unapologetically elaborate expression of the impulse due to the singularity of his rule. As Kellum (1994) reports on the subject, "the emperor was quick to establish an arboreal mythology all his own through appropriation and invention.... Augustus... affiliated himself with Rome's founder Romulus and the city's early history on many levels." (Kellum, 211)
Indeed, for Augustus, the process of establishing himself as divinely and inherently entitled to preside over all of the Roman Empire would incorporate a studied and meaningful consistency of imagery and impression that could trace itself to the earliest symbolic incarnations of Roman Imperial Majesty.
There is yet another level of appreciation to be taken with regard to the images and their determinable diversity. Such is to say that the images depicted in individual moments throughout the massive mural are driven by minute and enveloping detail, with background and foreground blurring and sharpening respectively as if to impel the impression of real depth. Such a moment is captured by Figure B, shown here below. In Figure B, the perceptual depth imposed by the branches jutting out in front of a virtual horizon helps to suggest that the room as a whole had been intended to convey a feeling of being ensconced within the walls of a jungle. The Second Style of Roman Wall Painting which has already been discussed here above would allow for a conjuring of dimensionality theretofore unseen in wall painting.
Figure B: Depth Perspective Moment from Garden Painting at http://www.artoffresco.com/03-History/03.6-rome/03.6-history-rome.htm
As to the additional level of appreciation to be taken the realism which is here enabled, the dense selection of a diverse array of plant and bird species and the detail artfully pointed at their accuracy indicates a scientific import to the proceedings. It is clear that Octavian and, by extension, the Roman Imperial culture, took equal pride in the validity of its work as in its aesthetic worth. Accordingly, Walker (2007) remarks that "the vast variety of plant species indicates a profound knowledge of ars topiaria, and at the same time underlines the artificial character of this genre of painting, which depicts a flowering evergreen garden without any real connection with time, as diverse species are shown in simultaneous and continuous flowering." (1) the suggestion underwritten here is that the diversity reflected is in fact of a fantastical nature, in spite of the perceived impetus in Roman culture on academic veracity.
The implications to this approach are useful in identifying the dual interests in the provocation of such a work. Particularly, the denoted presence and -- according to what critical consensus may be located on the subject -- the definable accuracy of individual plant and animal subjects in the piece is emblematic of the strong Roman connection to academic verisimilitude. Not as much by contrast but perhaps by cultural distinction, the importance of imperial mythology...
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