¶ … Virginia Woolf, the author focuses her attention on a number of scenes to bring home a central idea to her reader. Through her considerations of people, insects, and a variety of other elements Ms. Woolf considers the deeper meanings of life and the various meanings it might have for individuals and the collective of humanity. By a variety of essays that range from the death of a simple moth at a window to the complex writings of Horace Walpole, Virginia Woolf appears to contemplate the many ways in which life might make itself meaningful via death, perpetual pain, and creativity.
Virginia Woolf's interpretation of death as life's ultimate purpose in its simplest form is provided in "The Death of the Moth." The author describes a moth that flies "by day," which is caught at a window. She also describes night moths as somewhat pleasantly exciting a sense of darkness, which day-flying moths cannot. On the other hand, they are also not bright and cheerful like the butterflies more commonly found in day time. Hence, the moth caught at the window finds itself between two physical and mental worlds.
In the physical world, the moth is caught between the concrete window and the world outside. Its struggle to transfer from the one to the other proves exhausting. It leads to its ultimate death.
The tragedy of the moth, for the author, lies in the fact that it is unable to take part in the activities of life beyond the window, where the ploughs and birds, butterflies and trees all form a unity of the "clamor" that is life. Tragically, the moth is destined to exhaust its struggle to reach the outside and die.
At the end of the moth's life, the reader is left with the feeling that the creature is somewhat satisfied by being finally overpowered by death. The author implies a sense of justice and rightness in the death. After the moth's struggles, it is finally at peace.
With the simple image of the moth, the author provides the reader with an interpretive quality that relates to life itself. All life ends. In this cycle, satisfaction is to be found.
Another image of life, death and the satisfaction or lack thereof that might be find in these is "Old Mrs. Grey," where the author describes an old woman in perpetual pain. The image of the old, solitary woman is juxtaposed with images of life outside her doorway. Both her access and her barrier to any kind of happiness or indeed normalcy in life is controlled by the measurements of her front door, through which she can say the life going on outside.
The sorrow of Old Mrs. Grey's life is not only her physical pain, but also the removal of companionship. Her family, including her daughter, have all succumbed to death. Only her own body betrays her and clings to life despite the bafflement of medical professionals and despite the pain that racks her on a daily basis.
Through the image of Old Mrs. Grey, the author provides a symbol of life in its most unpleasant form. There is not even the reprieve of death. At the end of the essay, the author makes the interesting observation about how the observation of life as sacred, no matter how much pain is involved. Human beings are, in fact, almost obsessed with prolonging life. Hence, there is not reprieve for those like Mrs. Grey, who suffer perpetually like a living being pinned to a board. Despite the clear unfairness of this, there is nothing that she can do except wait for death while she suffers.
As symbolic of life and death, the author also mentions day and night, or light and darkness. For Mrs. Grey, for example, these distinctions of time feature in an endless perpetuation, where she constantly wishes for night when it is day and day when it is night. It is a constant wish for a future in which death may finally release her from pain.
In "Evening Over Sussex," on the other hand, the peace of darkness can be compared to the rest the living might find in death. The author compares this time of day to a grateful rest for Sussex as a dimmed lamp brings comfort to an old woman. The evening brings not only rest, but also hides the suffering and labor that are evident during the day. The author mentions examples like the "parades," "lodging houses," "bead shops," and "invalids," all representing the energy, suffering, and labor required to perpetuate life. Under the cover of darkness, life slows down and...
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