It takes at least an IQ of about 110 to 120 to get an advanced degree such as an MBA. There is thus a high selection pressure for IQ in order to enter the executive ranks." (p. 250)
The text goes on to argue that the result is that there is not a great deal of variation in the intellectual properties possessed by most leaders. In a sense, this is a further confirmation that certain qualities are inborn, insofar as most leaders can be expected to fall within a specific range of proven intellectual capacity. To go a step further to this point though, Goleman et al. indicate that the difference between the excellent, the average and the inadequate leader will be founded on the high variance of emotional intelligence capabilities. This suggests that leadership excellence is found in the exclusive cross-section of those with both a high IQ and a high Emotional Intelligence. To this point, Goleman et al. go on to indicate that "there is little or no systematic selection pressure when it comes to emotional intelligence, and so there is a much wider range of variation among executives. That lets superiority in these capabilities count far more than IQ when it comes to star leadership performance." (p. 250-251) Here, it is contended that the unique qualities of intellectual capability and emotional intelligence help to define one as an exceptional leader. These are inborn traits that provide grounding to the argument that leadership itself is inborn.
For its own reasons, the text by Koestenbaum (2002) is also oriented to describe leadership as something which is more notably facilitated by internal and inborn features than by skills which can be learned through either education or experience. Accordingly, Koestenbaum proceeds from the argument that leadership is attended by a wide array of challenges and that the truly great leader will have a distinct internal composition that allows him to weather, rise above and even thrive in the face of these challenges. Koestenbaum refers to this composition as 'inner greatness' and argues that the best business leaders will demonstrate this quality. Accordingly, Koestenbaum notes that "it is clear that, worldwide, the need for leadership is unprecedented. Yet few appreciate how difficult it is to be an authentic leader. Just having money or authority does not make people leaders. One feels gratitude toward real leader, for they have the courage to serve others in circumstances that many individuals avoid or simply cannot handle." (Koestenbaum, p. 5)
To Koestenbaum, leadership is often defined in the midst of conflict, controversy and crisis. One who is not naturally gifted with the talents of even-keeled emotional balance and equanimity in the face of tumult will naturally be exposed for his incompetence or, if failing the oversight for this to occur, will always be suspected or accused of incompetence by those over whom he is expected to preside. It is to this end that Koestenbaum makes authenticity a primary determinant of what it means to be a competent or even an excellent leader. Koestenbaum states that leadership must be differentiated from the mere occupation of a position of power. One can certainly be made to occupy a position, serve its nominal functions and presume to register a meaningful influence over his followers. However, without exhibiting the traits described as emotional intelligence in the account by Goleman et al. And described as inner greatness in the text by Koestenbaum, one is likely to be exposed for his lack of authenticity.
Koestenbaum does indicate that those who rise to positions of authority are more often likely to possess these abilities than not however. Particularly, this is because it requires a certain inner-drive to reach a position where leadership has been vested in one. So reports Koestenbaum when he notes that "leading requires ownership of the meaning of personal responsibility and accountability. It means fully internalizing the human truth that, in your world, nothing happens unless you make it happen. You must understand that the consequences of your action and inaction are like your children: you create them, they are extensions of you, you are responsible for them, for you are they, but they live their own lives nevertheless. It is therefore a 'fact' of the structure of human nature that you are responsible for your world." (p. 6) Koestenbaum goes on to note that the world is inherently designed for the self-starter, for the independent individual, for the free-thinker and for those who are relentlessly driven to be released from traditional patterns of success. This denotes that leadership will be founded on at least a certain measure of innate uniqueness, will-power and resistance to conformity....
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