Leadership in Terms of Confucius
Analytical Essay: Oprah in via a Confucian Perspective
When one looks at some of the greatest leaders in history, one thinks of courageous people like Abraham Lincoln, George Washington and Bill Gates. However, this paper seeks to determine what the most important qualities of a leader really are with regards to the standards set forth by Confucius. The standards set are the ones set by Confucius in regards to what makes an effective leader in terms of the small picture (getting people to do what one wants) and the larger picture (making real change that world needs and requires). This paper will examine the work and life of a living figure: someone who has touched a tremendous number of lives and who has used her advantage and influence to promote good. This paper will examine the life and work of Oprah Winfrey and assess just how she fits perfectly into the parameters of good leadership as stated by Confucius.
Possessing virtue is one manner in which someone can be an effective leader: this is truly and absolutely an important quality to Confucius. Consider the story of Ramayana: the values and virtues of leadership are discussed rather plainly:
"Soft in speech, sedate and peaceful, seeking still the holy path,
Calm in conscious worth and valour, taunt nor cavil waked his wrath,
In the field of war excelling, boldest warrior midst the bold,
In the palace chambers musing on the tales by elders told,
Faithful to the wise and learned, truthful in his deed and word,
Rama dearly loved his people and his people loved their lord!
To the Brahmans pure and holy Rama due obeisance made,
To the poor and to the helpless deeper love and honour paid," (Overton, 333)
This is clearly not a rash...
Confucius & Business Management Confucius and Confucianism as a Model for Business Leadership 'What you do not want done to yourself, do not do unto others ... " "The injuries done to you by an enemy should be returned with a combination of love and justice Confucius Confucius was among the earliest political and philosophical thinkers; and though he actually lived in the 5th Century BC, his impact and his vision have made a
On the other hand, a good individual will be open towards knowledge and learning as a premise to making a contribution and using his knowledge in order to improve the society in which he leaves. Plato does not make this remark, as his main focus is the individual rather than the integration of the individual into organizational forms as a society would be. However, connecting this with the discussion at
Confucius was a Chinese philosopher and his thought is referred as Analects of Confucius composing of his ideas and sayings. For over thousand years after his death, his thought was still relevant in the Chinese thought. Confucius was born in 551 a couple of centuries before Socrates taught ethics and logic. Confucius was being identified as the Chinese first teacher whose his ideas had been implemented in several countries in
(Ng, 1994, p. 93) The philosophy of Confucius was based essentially on that of human relationships expanded to the sphere of the state, and even beyond into the cosmos. Right conduct and proper action among individuals and groups would result in an ordered universe, one that operated according to the proper laws. By cultivating these believes and following these rules one could hope to produce a society that was perfectly
This method of presentation attracted several immediate attacks from enemies within the church even before a reaction from the Chinese. Sometime after 1610, one critic, Father Longobardo, said that even with all the references to that of a supreme deity, the Chinese had never differentiated the moral regularities of society and the physical regularities which were that of the material universe. The Chinese had also never understood or accepted any
Philosophy Although there are a few philosophical differences between Confucius and Mencius, the most significant is Mencius' insistence on the goodness of human nature. For Mencius, humanness (ren) is an innate moral character that can unfortunately be corrupted by society or bad leadership. Mencius views all persons as inherently equal and inherently good. When he pleads with Kings in his dialogues (in The Essential Mengzi), the philosopher urges the King to
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