Her sample consisted of voluntary respondents, presumably people who felt positively about the website given that they are using the site, and are willing to fill out the questionnaire, as Thompson herself admits. Little data about the demographics of the respondents could be gleaned from the structure of her surveys, such as their occupation and geographical and social situation within the community. Thompson noted that as both her quantitative and qualitative methods were assembled from online sources which meant that she could not assess the body language of the respondents. Given that supposed enhanced interpersonal relations were being assessed in an anonymous, relatively impersonal and arbitrary format gave minimal support to her thesis about enhanced community spirit. Nor did her questions section in the appendix indicate that she asked the respondents about community involvement and participation, and the additional fulfillment created by the use of the message board. Her questions mainly focused on Internet use and their vague sense of improved community. The demonstrable action of creating a community off-line, as a result of inspiration drawn from the webpage was essentially absent from her queries. Also, her questions did not ask about specific examples of how community had been generated (greater volunteerism, more active involvement in community activities, meeting people met online) rather they spoke about community as a vague, general 'feeling.'
One interesting comment derived from her qualitative findings was the note that one user of the site believed that a global, rather than a local community was generated by the webpage and his use of a connection of the Internet in general. This seemed to highlight the difficulty of focusing on the online format to evaluate the findings -- was the community created online translated into community praxis or did users use it to learn more about the community outside of their rural location? The comment also suggested that users were more interested in using technology, not community sites, to connect with the greater world outside, not to seek to learn more about the people and conditions within the community.
Besides Thompson's methodological sloppiness, there was also a problem with Thompson's vague definition of community. On one hand,...
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