¶ … Lantern
What do Babies Think?
Psychologists and the rest of the world have always regarded babies as incomplete, merely forming adults whose thoughts can only be rudimental and purposeless. But Alison Gopnik explored deeply into this issue and came out with the staggering finding that babies are actually smarter and meaningful than we all thought, even more intelligent than adults in essence. Gopnik is a psychology professor at the University of California at Berkeley who published her discover in a book entitled, "The Philosophical Baby: What Children's Minds Tell us about the Truth, Love and the Meaning of Life."
In totality, Gopnik (2010) discovered that babies and young children are designed by nature to learn but with a kind of intelligence far different from that of adults but very relevant to development and growth. Babies and young children, first of all, do think and their minds develop in a way clearly intended to change the world. Psychologists, philosophers, neuroscientists and computer scientists have come to recognize this. They are now in the process of identifying underlying mechanisms, which explain this distinctively human capability to change. These underlying mechanisms are aspects of human nature, which lead to nurturing and form culture. These professionals are just beginning to develop strict mathematical accounts of these mechanisms in the last few years. This explosive new research and concept enables an understanding of how biological computers in the brain actually format human freedom and flexibility. Every person is a creation of the human imagination. The theory advances that childhood as the period of immaturity actually plays an indispensable role in the human ability the world and people. It revises the long-held assumption that children are only defective adults, primitive prototype of grownups only gradually attaining perfection and complexity. The theory proposes that children and adults are two entirely different forms with equally complex and powerful minds, brains, and consciousness. Both are designed by nature to serve different evolutionally functions. The author is convinced that human development is a metamorphosis rather than simple growth. They are like vibrant and dynamic caterpillars, which become butterflies weaving through the path of growth (Gopnik).
Critical Analysis
Piaget: Babies Have no Sense of Object Permanence
Daniel Haworth conducted different experiments on infant attention at a special unit, called Babylab, at the University of Manchester in Northwest England (Manchester, 2007). His purpose was to investigate how babies think as a follow-up of the work of the Swiss pioneer Jean Piaget on children in the 1920s. Piaget concluded that infants less than 9 months old had no innate knowledge of the workings of the world and no sense of object permanence. This means that babies at this age have not yet learned that things and people not seen also exist. This constructivist theory dominated postwar education and psychology but was largely replaced by the nativist theory laid down by psychologists and cognitive scientists. Their more sophisticated experiments concluded that infants are born with the capacity and knowledge of the physical world and even some elemental programming for math and language (Manchester).
BabyLab director Sylvain Sirois processed the different smart-baby theories and favored the traditional position held by Piaget (Manchester, 2007). Babies "know squat," he concluded. He and his postgraduate assistant, Iain Jackson, challenged the interpretation of different classic experiments from the mid-80s. The sample babies were shown physical events, which violated the concepts of gravity, solidity and contiguity. Findings of these experiments suggested that babies as young as 3 1/2 months can detect a problematic situation. Sirois had no problems with the methods applied but in the interpretation. He and his assistant, Jackson, objected to the conclusion of observed innate or precocious social cognition skills in infants. They argued that the sample baby's fascination towards physically impossible events only represented a response to new stimuli. He found possible events as interesting as familiar objects. He pointed to the mistake of previous research's jumping into the conclusion that infants are capable of understanding the concept of impossibility from their perception of some novelty. Siroin asserted that babies have to learn everything from a few primitive reflexes to make things move. A baby's eyes are, for example drawn to a human face as an instinct already hardwired in his brain. Brain-imaging studies showed a kind of visual buffer, which represents objects after they are removed. The perception, rather than conceptual understanding, lingers in his mind. When unexpected events are presented to a baby, a mismatch occurs between...
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