Kurt Lewin is widely acknowledged as a seminal theorist (Smith, 2001) who made an indelible impact on the field of psychology through his work on the cognitive and motivational processes of individuals, the dynamics of intra- and intergroup relationships, and the relevance of psychology for social programs (Lewin, 1998, p. 105). Lewin is also credited for his pioneering work in the area of experiential learning and action research (Smith, 2001). It is the objective of this paper to trace Lewin's contribution to the field of psychology from both a historical as well as present day perspective.
The influence of Kurt Lewin's life on his work
It would be useful to begin a historical perspective of Kurt Lewin's work with an analysis of his biography in order to examine the influences, if any, of his personal life on the theories that he later went on to develop. As it happens, in Lewin's case, his personal experiences did play a major role in the formulation of some of his concepts such as field theory, styles of leadership and the interdependence of fate and task in group dynamics (Smith, 2001). Therefore, the description of Lewin's life that follows is structured to draw correlations between his life and the theories that he is now accredited with.
Kurt Lewin was born on September 9, 1890 in the village of Mogilno in Prussia (now Poland). His family moved to Berlin when he was 15 years of age, where the young Kurt was enrolled in the Gymnasium. He graduated from the Gymnasium in 1909, and began his further education at the University of Berlin, with the intention of becoming a country doctor (Lewin, 1998, p. 110). Although Lewin began his career as a student of medicine and biology, he soon became interested in socialist movements, probably due to his personal interest in combating the anti-Semitism trends of that era (Smith, 2001). This interest led to his switching to the study of philosophy and psychology. This inference can particularly be drawn because the Lewins were one of only about 35 Jewish families in Mogilno. Further, when Kurt Lewin was a young student, Germany was a hierarchical society where the Christians and the landed gentry tended to look down on the working poor and minority groups such as Jews. In fact, it was in this social climate that Kurt Lewin first noticed that relationships were far less hierarchical in the tiny Jewish community (Lewin, 1998, p. 109-110), which probably led to his later theorizing about group fate and task interdependence. Thus, it can be said that Kurt Lewin's childhood experiences and observations laid the foundation for his lifelong interest in social psychology and group dynamics.
It can also be inferred that Lewin's early grounding in physics, chemistry, neurology, and physiology played a definitive role in enabling his later work in topological psychology: "The term 'topological psychology' is used to refer to that part of theoretical psychology which is based upon concepts of mathematical topology. It is to be complemented by vector psychology."(Lewin, 1936, p. 7) Of course, there can be little or no doubt, that Lewin's tutelage under Carl Stumpf, a strong supporter of experimental psychology (Lewin, 1998, p. 111), also influenced to a large extent his commitment to scientific investigations of human psychology.
Lewin's scientific approach is significant because, at that time, most psychologists believed that topics such as needs, will, hopes, fears, aspirations, and feelings of reality and unreality were inherently impossible to study in a scientific manner. Influenced by the Gestalt school and Professor Cassirer, the distinguished phenomenological philosopher, however, Lewin began to violate these methodological taboos and challenge them throughout his career (Lewin, 1998, p. 111). Lewin's approach was based on the fundamental principle that psychology would never gain the respect of a science unless it was able to develop theories and constructive concepts that were methodologically sound. Thus, Lewin advocated the development of constructive concepts based on: a theoretical framework of psychological processes, which were logically consistent, and, at the same time, adapted to the special properties of the "psychological life space"; the characteristics of both the person and the environment; a set of limited assumptions; and a method of successive approximation. By adopting such an approach, Lewin believed that it was possible to arrive at empirical theories of causal relationships, which further research could then validate or use as first approximations (Lewin, 1936, p. 1-7).
Although his peers treated Lewin's approach with some amount of skepticism, he went on to prove that it was possible to study so called intangible...
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