The Kingdom of God annotated bibliography And Essay
Part I: Introduction with Thesis Statement
The Kingdom of God is a much different kingdom than the earthly kingdom the Pharisees were expecting. What characterizes the kingdom of God? Isaiah 11:1-9 describes a restoration of innocence, in which there is no more disharmonic world but rather a world in which everyone and everything is at peace. Romans 14:16-19 relates to this passage, as it also tells Christians that the Kingdom of God is focused on peace and serving God in the Holy Spirit. Psalm 72:5-14 describes a kingdom that is without end, that covers the whole world, and that is served by all men. These two passages from the Old Testament were selected because they touch both on the spirit of the kingdom—it is oriented towards restoring peace and innocence and love—and on the earthly aspect of the kingdom: it is not just for the Jews but for all people.
But how does it recognize it? It is not a political kingdom per se. It is not what the Pharisees want or expect, for as Matthew 5:19-20 points out only the righteous will ever see it—and their righteousness must be genuine—not false like that of the Pharisees.
Part II: Annotated Bibliography
Step 1: Selecting Academic Sources
Find a minimum of five academic sources from the GCU Library on the passages that you chose in Topic 1. You may add more than five sources if you wish as long as all sources are scholarly. Do not use book reviews as sources. Be sure to select at least one source for your Old Testament passages and at least four sources for your New Testament passages.
Step 2: Annotated Bibliography
For each source, write a summary and/or evaluation of the article in your own words. Each summary should be three to five sentences. The summary/evaluation for each source should identify the main point of the article and how that article might be helpful for your Topic 7 benchmark assignment. Do not copy and paste the abstract provided by the GCU Library. The summary needs to be your interaction and summary of the article.
Article #1: Vorster, K. (2017, May 23). Kingdom, covenant and human rights. In die Skriflig 51(2), a2257.
The author is a prominent theologian who provides a comprehensive explication concerning the general concept of the kingdom of God, nothing that while it is a dynamic concept, it is firmly rooted in Old and New Testament biblical revelations. Although the precise phrase “kingdom of God” is not used in the Old Testament, the author points out that the concept is “imminent” but does not emerge until in a codified form until comparatively late in the biblical revelations despite being an innate part of original creation. Citing John the Baptist’s proclamation concerning the kingdom of God’s imminence for contemporary Jewish scholars as evinced by the proclamation of Jahweh as king with omnipotent power and authority, meaning that the kingdom of God subsumes both heaven and earth. An interesting point raised by the author concerns the precise nature of the kingdom in terms of whether it exists as a present moral reality for all humankind or if it is a future reality that is yet to be fully realized
Article #2: Vlach, M. J. (2015, Spring). The kingdom of God in Paul’s Epistles. MSJ 26(1), 59-74.
The author is a Professor of Theology at The Master’s Seminary who notes that notwithstanding the relative dearth of references to the kingdom of God in Paul’s letters compared to the other gospels, but he does make14 direct references that serve to illustrate its significance. Moreover, the author explains that the fact that Paul does not provide any definitional clarity for the concept indicates that the intended audience of his epistles already readily understood the kingdom of God. Likewise, the doctrine of salvation that was promulgated by Paul in these writings were firmly based on the resurrected Jesus in his lineal capacity as “the descendent of David.” In addition, despite the notion that the kingdom of God as described in the Old Testament has always existed as part of original creation, Paul indicates that the kingdom of God as he and other New Testament writers conceptualize it will only come about after the Second Coming.
Article #3: Guy, L. (2015). The triumph of the kingdom: interpreting Revelation 6-16. EQ 87(1), 36-44.
The author is a
Resources
Abernethy, Andrew. The Book of Isaiah and God’s Kingdom: A ThematiTheological Approac. Downers Grove, IL: IVP Academic, 2016.
Dempster, Stephen. Dominion and Dynasty: A Theology of the Hebrew Bible. New Studies in Biblical Theology. Downers Grove,IL: IVP Academic, 2003.
Goldsworthy, Graeme. The Goldsworthy Trilogy: Gospel and Kingdom, Gospel and Wisdom, The Gospel in Revelatio. Exeter, UK: Paternoster, 2011.
Hahn, Scott. “Kingdom and Church in Luke-Acts: From Davidic Christology to Kingdom Ecclesiology.” In Reading Luke: Inter-pretation, Reflections, Formatio, edited by Bartholomew, Joel Green, and Anthony Thiselton, 294–326. Scripture and Hermeneutics 6. Grand Rapids, MI: Zondervan, 2005.———.
The Kingdom of God as Liturgical Empire: A Theological Comentary on 1–2 Chronicles. Grand Rapids, MI: Baker Academic, 2012.
Jipp, Joshua W. Christ Is King: Paul’s Royal Ideology. Minneapolis, MN: Fortress Press, 2015.
Kupp, David. Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel. Cambridge, UK: Cambridge University Press, 1996. 146 For Further ReadingLadd, George Eldeon. Gospel of the Kingdom: Scriptural Studies in the Kingdom of God. Grand Rapids, MI: Eerd mans, 1959.
McCartney, Dan. “Ecce Homo: The Coming of the Kingdom as theRestoration of Human Vicegerency.” Westminster TheologicalJournal 56.1 (1994): 1–21.
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