Karl Marx begins as an interpreter of the prior philosophy of Hegel, extremely popular in Marx's youth. Hegel espoused a philosophy known as "absolute idealism," which entails a complicated re-interpretation of Kant in order to arrive at a process which Hegel refers to as dialectic. The Hegelian dialectic proposes an original idea, thought or condition which Hegel calls the "thesis," this conjures its own opposite "antithesis," and the struggle between these two contraries eventually resolves itself in "synthesis." The result of the synthesis eventually emerges as a new thesis, and thus Hegel proposes a forward-moving philosophy of history, which Hegel saw as "unfolding the Absolute Idea of God." Marx's philosophy is usually known as "dialectical materialism," which indicates his debt to the Hegelian dialectic. Hegel had after all proposed that the driving force of this unfolding historical process was essentially the "spirit of the age" (a sort of mystical atmospheric concept) but critics of his philosophy argued that this "spirit of the age" would be better analyzed in terms of its physical and material reality....
After all, material conditions are one of the things that marks the differences in historical eras as the Hegelian dialectic unfolds -- how to account for them? Marx, working as a journalist and appalled by the oppression of workers generally across Europe in the 1840s, ended up siding with the critics of Hegel in order to insist that material reality was really the only reality. Meanwhile Marx derived from Saint-Simon and French radical economics in the early 1840s the notion that it was economic reality and class conflict that made up the chief material facts of history.While these are some of the more famous elements of rhetorical theory, they do not require extensive discussion here for two reasons. Firstly, they are fairly well-known. Secondly, and more importantly, they actually do not provide much insight into the uses of rhetoric, because Aristotle implicitly inserts an ethics into his discussion of rhetoric that precludes it from having as robust an application to the real world as would
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