According to Locke man is born with a natural liberty that means he should be free from subordination to any "superior power on earth, and not to be under the will or legislative authority of man, but to have only the law of nature for his rule." (1632-1704) Man's liberty in society is such that should not be ruled by a legislative power but instead "by consent, in the commonwealth…what

This body then has the right and duty, especially if elected to represent to build the laws and enforce the judgment of those laws, as a reflection of the will of the consensus. Locke, having developed a keen sense of a rather radical sense of the rights of the individual and the responsibility of the civil government began his work with the development of what it is that constructs the

Question 2: The goals of the philosophies were meant to exercise a set of ideals. Which common tenets of enlightened thinking do writers Mary Wollstonecraft and Denis Diderot advance in "A Vindication of the Rights of Woman" and the selection from "Encyclopedie." Contemporary connections: Discuss how you see the tenets you identified in these works as having informed/influenced our contemporary experience. Although Mary Wollstonecraft speaks about the rights of women specifically,

Locke and Rousseau on the Question of Inequality John Locke's Second Treatise of Government argues that "men are naturally free" (55). In other words, Locke believed that humans, in their natural state, and prior to the creation of civil society, would have been a kind of sovereign entity, possessing a set of natural rights prescribed by God and nature, and those rights would have afforded individuals the opportunity to protect themselves

To achieve his ends man gives up, in favour of the state, a certain amount of his personal power and freedom Pre-social man as a moral being, and as an individual, contracted out "into civil society by surrendering personal power to the ruler and magistrates, and did so as "a method of securing natural morality more efficiently." To Locke, natural justice exists and this is so whether the state

And thus much shall suffice; concerning what I find by speculation, and deduction, of Soveraign Rights, from the nature, need, and designes of men, in erecting of Common-wealths, and putting themselves under Monarchs, or Assemblies, entrusted with power enough for their protection. Hobbes & Waller 143-144) There would then seem to be little question as to the divides between Hobbes and Locke, with Hobbes stating firmly that they are very different