John Locke
Employment -- the Morality of the Contract between Employee and Employer
Before entering into a contract for employment, an employees' first concern is usually to gain a living wage, then to gain experience in a particular profession, and perhaps finally to gain advancement within a particular corporate structure, industry, or trade. An employer's main concern in hiring an employee is usually if the employee can perform the job the employee is being hired to perform, if he or she will be deserving of the wage he or she is will be paid, and if he or she will stay for the necessary hours and period of time. However, once the employee has made a commitment to work and the employer has made a commitment to pay the employee for a period of time, the relationship and ratio of obligations invariably grows murkier. What obligation does the employer have to the life quality of the employee and to enhance the employee's experiences, if the employee (such as in an internship or an apprenticeship) expects an education in return for accepting a lower wage?
The democratic British philosopher John Locke, in his 1680 essay on "Two Treatises of Government" writes to deny that legitimate enforcement powers of government upon the populace comes from he analogical parental power of a father over his children. In other words, all human beings should be free to choose their livelihoods and courses of their lives, for better or for ill. From an American perspective of today and the Revolutionary War era during which Benjamin Franklin wrote his Autobiography, Locke's condemnation of tyranny was a welcome philosophy from the point-of-view of governance of the state. Locke denied the paternalistic power of the king keep the economic fates of all in lower, proper stations. However, to take Locke's views regarding freedom to their logical extension in the economic rather than the political realm, no long-standing employer would have any moral obligation to pay a pension to his or her employees, even if the employees...
This story is chronicled by Anthony Beadles in the journal History Today, who makes clear on page 280 of his journal essay that there was a "dearth of records" during King John's reign which leaves historians with less data (names, dates, and other specifics) than they would like to have had. Both his father and his brother Richard had "close companions" who wrote their histories and catalogued their decisions.
Yet his problem, King freely admits, over and over again, with the academic study of Latin American cinema is that even he finds his scholarship focusing on the nations in isolation, and on nations that have become international focal points, like Cuba, Argentina, Mexico, and Brazil, whose political situations have generated international attention and have received either attention at international festivals or conferences for reasons other than art. Perhaps individuals
Because justice is not administered according to moral arguments -- Lear also argues that since laws are made by the same people, they cannot be moral ones -- it is reduced to who holds power at a given moment in time. Similarly, the death of Lear's daughter, Cordelia, at the end of the play suggests that not even the gods or the divine powers which rule the universe have
John Dryden was one of the most important literary figures in the 17th century because he excelled in fiction, nonfiction, and poetry. Dryden was a master of many literary techniques, most particularly the extended metaphor. His poem "Absalom and Achitophel" is a political satire which deals with the then-current political situation in England in a most sly and intelligent way. The piece is an historical allegory wherein the author uses
This was the break that got Barry in movie music, and clearly this was a perfect genre for the talented musician and songwriter. Barry was inducted into the Songwriters Hall of Fame in 1998 and another honor he received was to be named "Officer of the Order of the British Empire" in 1999 (Contemporary Theatre, Film, and Television, 2011). If anyone wants proof of the genius of John Barry, all one
John 15:1-8 Jesus describes his relationship both to the Father, and also to all Christian believers in John 15:1-8. The passage relies on a central, extended metaphor of Jesus as the Vine of Life. Jesus is the "true vine," tended by the Father as the supreme gardener. God the Father tends to the vine, carefully pruning it and ensuring long-term growth and healthy development of fruit and future branches. Pruning the
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